Hardcover, 339 pgs,
Pub Sept 18th 2018 by Knopf Publishing Group (first pub August 2nd 2018), ISBN13: 9780525521426, Lit Awards: Man Booker Prize Nominee (2018), Scotiabank Giller Prize (2018), Governor General's Literary Awards / Prix littéraires du Gouverneur général Nominee for Fiction (2018), Andrew Carnegie Medal Nominee for Fiction (2019)
I finished Edugyan's third novel in a fog, reading the last hundred pages completely engrossed in the strange unreal world and story Edugyan had created, about a former slave, physically damaged from years in captivity but involved in the science of creating an indoor aquarium in London—something never done before.
If at first—and I have seen such criticism—the story seemed derivative of Jules Verne with wondrous and far-flung adventures, Edugyan pulled it off. There were wondrous adventures when naturalists and people of science began to turn their attention outside their own environments to the larger world. Anything they could conceive of was about to be tried…travel to the Arctic, say, or to the bottom of the ocean, or ballooning long distances. The story is an absolute feast of imagination.
Race is an important component of the story in that we have an abolitionist white scientist who chooses a young slave boy to be ballast for his balloon adventure. When the white master discovers his black ballast has exceptional drawing skills, the boy’s role changes. Though the two become close, there is always a power differential in their relationship that keeps the friendship from meaning as much to the white man as it does to the black man.
Edugyan sketches this kind of unconscious racism so clearly, and points to it, that one can hardly walk away from the book with one’s vision unchanged. We can put words to a feeling of distance or alienation we may have seen or felt before but weren’t able to express.
It turns out the history of the world’s first public aquarium is much as is described in this novel, though I was unable to discover whether a very young black man was the first to come up with the idea and design of the tanks for public display of sea creatures in the mid-nineteenth century. It seems perfectly likely, as does the fact that such a man would never be acknowledged, his history expunged as a matter of course.
Edugyan is Canadian, which is not obvious. She sets a portion of the novel in Newfoundland, but otherwise the characters travel far and wide on nearly every continent. She adds an intriguing love interest for George Washington Black, the main character and former slave from Barbados. We presume Black is originally from Dahoumey in west Africa because that place name is buried deep in his subconscious and is resurrected when his life is in danger.
Black’s love interest is a mixed-race island woman of great beauty and intelligence and a rounded sense of her own potential. Her father, also a scientist, did not encourage her to develop her physical charms. One day he allowed her to purchase a few small concessions to beauty that she craved: red lipstick, a diaphanous dress, an emerald clasp. She discovered that people noticed her more but saw her less. This lesson all women must learn and decide whether to exploit or not.
The start of the novel was not particularly convincing and had the feel of a young adult novel, but it began as it meant to go on, and by midway I was involved, suspending belief, rapt, curious. There was something about the way the role of the one-time slave was progressing that held some hope that his potential would be developed. And the history of race is not yet finished being told, since we write it every day.
It's a wonderful novel. Edugyan has written two other critically-acclaimed novels and at least two collections of stories. She has taught creative writing and has won several international awards for her work.
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Showing posts with label islands. Show all posts
Showing posts with label islands. Show all posts
Thursday, March 7, 2019
Sunday, February 17, 2019
Murder Casts a Shadow: A Hawai'i Mystery by Victoria Nalani Kneubuhl
Paperback, 277 pgs, Pub June 6th 2008 by University of Hawaii Press, ISBN13: 9780824832179
Can I have more than one favorite author? Victoria Nalani Kneubuhl is a playwright but she put her hand to a murder mystery after writing several successful plays. This is a true gem: multi-faceted, with rich portrayals of Pacific Island peoples and their beliefs as well as believable motivations for murder. We get the native Hawaiian perspective on why America the mainland was interested to annex the islands, and all of it so light, so fragrant, so beautiful, like Kneubuhl’s descriptions of the dawn, the surf, the flora.
The time described is the 1930’s and the characters we meet are glamorous, sophisticated, smart, and sound an awful lot as though they could be speaking today. The women--in particular one woman, Mina--is fully-realized and unafraid to reveal her doubts, her passions, her intents. Others may gossip, but she is guileless. She is beautiful and suffers from the attentions of men. She sets the parameters of a working relationship right from the start with a man she doesn’t know well, suspecting he will, as they all do, eventually fall under her spell.
Native names may be a challenge for some but I relish the added authenticity and depth to the story as it unfolds. A museum director, a white man, is murdered. The police chief, also white but married to one of twin sisters descended from island royalty, hosts a Pacific Islander playwright and sometime British spy who has come to Hawai’i to return the portrait of a Hawaiian king once misappropriated from the islands. When the portrait goes missing at the time of the murder, Mina, one of the twins and a part-time journalist, works to uncover the perpetrators.
Kneubuhl doesn’t put a foot wrong while effectively throwing red-herrings into the story at every turn. While it appears several people have a motive for murder, we never see the ending coming, though it had been spotlighted a few times earlier in the drama. Kneubuhl has a theatre artist’s skill of involving our every sense, beginning on page one when someone spills a glass of brandy over their costume at a gala. Taste, scent fill the air directly and hit the bloodstream quickly.
She does the same with her descriptions of sunrises in the outer islands, the condition of the sea, the torrential rains, the lava-rock cliffs—the physical fact of the islands are as important as anything or anyone else in this story. It is a real achievement to have highlighted the natural beauty of a place while sharing its history, all the while amusing us with a plausible murder mystery.
The cast of characters is plausible, too, from Mina’s best friend, the daughter of a Chinese immigrant who likes cooking French food more than his native cuisine to a Japanese maid, we learn later, who happens to be very knowledgable about Asian antiques.
Kuebuhl has written more than two dozen plays and three of her most celebrated plays are collected in an edition called Hawai'i Nei: Island Plays. This mystery novel has become a series with two other books featuring its main characters, including the indomitable Mina. Most important, perhaps, is Kneubuhl's celebration of island customs and placing the islands in the context of America’s sometimes bloody and racist history.
Here is Victoria Kneubuhl being interviewed by the Hawaiian talk show host, Leslie Cox, in 2015 for PBS Hawaii: Tweet
Can I have more than one favorite author? Victoria Nalani Kneubuhl is a playwright but she put her hand to a murder mystery after writing several successful plays. This is a true gem: multi-faceted, with rich portrayals of Pacific Island peoples and their beliefs as well as believable motivations for murder. We get the native Hawaiian perspective on why America the mainland was interested to annex the islands, and all of it so light, so fragrant, so beautiful, like Kneubuhl’s descriptions of the dawn, the surf, the flora.
The time described is the 1930’s and the characters we meet are glamorous, sophisticated, smart, and sound an awful lot as though they could be speaking today. The women--in particular one woman, Mina--is fully-realized and unafraid to reveal her doubts, her passions, her intents. Others may gossip, but she is guileless. She is beautiful and suffers from the attentions of men. She sets the parameters of a working relationship right from the start with a man she doesn’t know well, suspecting he will, as they all do, eventually fall under her spell.
Native names may be a challenge for some but I relish the added authenticity and depth to the story as it unfolds. A museum director, a white man, is murdered. The police chief, also white but married to one of twin sisters descended from island royalty, hosts a Pacific Islander playwright and sometime British spy who has come to Hawai’i to return the portrait of a Hawaiian king once misappropriated from the islands. When the portrait goes missing at the time of the murder, Mina, one of the twins and a part-time journalist, works to uncover the perpetrators.
Kneubuhl doesn’t put a foot wrong while effectively throwing red-herrings into the story at every turn. While it appears several people have a motive for murder, we never see the ending coming, though it had been spotlighted a few times earlier in the drama. Kneubuhl has a theatre artist’s skill of involving our every sense, beginning on page one when someone spills a glass of brandy over their costume at a gala. Taste, scent fill the air directly and hit the bloodstream quickly.
She does the same with her descriptions of sunrises in the outer islands, the condition of the sea, the torrential rains, the lava-rock cliffs—the physical fact of the islands are as important as anything or anyone else in this story. It is a real achievement to have highlighted the natural beauty of a place while sharing its history, all the while amusing us with a plausible murder mystery.
The cast of characters is plausible, too, from Mina’s best friend, the daughter of a Chinese immigrant who likes cooking French food more than his native cuisine to a Japanese maid, we learn later, who happens to be very knowledgable about Asian antiques.
Kuebuhl has written more than two dozen plays and three of her most celebrated plays are collected in an edition called Hawai'i Nei: Island Plays. This mystery novel has become a series with two other books featuring its main characters, including the indomitable Mina. Most important, perhaps, is Kneubuhl's celebration of island customs and placing the islands in the context of America’s sometimes bloody and racist history.
“Our stories are so worth telling…you are leaving a gift for your community.”--Victoria Nalani Kneubuhl in an interview in 2015 for PBS Hawaii.
Here is Victoria Kneubuhl being interviewed by the Hawaiian talk show host, Leslie Cox, in 2015 for PBS Hawaii: Tweet
Sunday, December 3, 2017
Augustown by Kei Miller
Pub May 1st 2017 by Pantheon Books (first pub Aug 11th 2016) ISBN13: 9781101871621 Awards: Nominated 2016 Green Carnation Prize, Nominated 2018 Andrew Carnegie Medal, Nominated 2017 Shortlist RSL Ondaatje Prize, Nominated 2017 Shortlist HWA Endeavour Ink Gold Crown
An inverted gold crown on a jet background graces my cover of Kei Miller’s 2016 novel Augustown and the fiction points to the couple of days in the 20th C when the power structure inverted in a small town in Jamaica. A flying preacher, Alexander Bedward, is instrumental in inspiring the beginnings of the Rastafarian movement in 1920’s Jamaica. That story is wrapped around a more current parallel story of Gina, the clever girl some thought would also fly. Power and powerlessness entwine in this novel.
A town is populated with memorable figures like blind Ma Taffy, gun- and drug-runner Marlon, the dread-headed part-white child Kaia born out of wedlock, the childless spinster Sister Gilzene who could sing an operatic soprano, Rastafarian fruit peddler Clarky, the uptight upright teacher Mr. Saint-Josephs whom we suspect is insane, and a white family: a corporate father with ugly values, his wife learning to ignore him, and a boy who was selfish in the way white people are when they ‘do not see color.’
A bit of a thriller, this novel, because we scent blood early on, with the guns Marlon stashes under Ma Taffy’s house, Clarky dying, and crazy old Bedward rising up like some kind of lunatic secondcoming going. Oppression surrounds and weighs on us like humidity.
In the poetry collection The Cartographer Tries to Map a Way to Zion published in 2014, Miller’s language is English but there appear so many words we have never seen that we are unsteady, unsure, very nearly undone.
This is a new cultural sphere; it takes some time to accustom to this point-of-view. The language which is at once foreign and familiar, continental and island, melodic and profane, knowing and naive. Hope is not an obvious choice when one is the underclass. Rastafarians have a mighty sense of their closeness to god and ghost. White folk don’t offer the same opportunities. This truth is such a relief after centuries of colonial cant.
We can feel the tide, the sun, the heat; we smell the flowers, the sea, the mangoes. Miller’s language in Augustown is easily poetic, not caught in it but casual and natural. The story, Gina’s growing up and standing up, is where we’re focused. And yet…and yet the bleaching light on the sunbaked road and the overhanging flowers thrust their way into the story, embellishing it, making us a little homesick, too.
The chapter on autoclaps squeezed the heart and was almost pure poetry. This chapter made the book Kei Miller’s. Any other author may have left that chapter out, and they would have been utterly wrong.
We, humans in the world, for centuries in every country, have put men in charge of…everything…our well-being, our safety, our protection. Since barely cognizant, I have always thought that was a lot to lay on one half of the human race. Kei Miller seems to understand this.
And finally, the place, Jamaica, is clearly what Miller is about. He is centered on this and staking out this territory as his own.
The extraordinary talent is evident in Miller’s Youtube video, him talking about his new book of poetry
You can buy this book here:
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An inverted gold crown on a jet background graces my cover of Kei Miller’s 2016 novel Augustown and the fiction points to the couple of days in the 20th C when the power structure inverted in a small town in Jamaica. A flying preacher, Alexander Bedward, is instrumental in inspiring the beginnings of the Rastafarian movement in 1920’s Jamaica. That story is wrapped around a more current parallel story of Gina, the clever girl some thought would also fly. Power and powerlessness entwine in this novel.
A town is populated with memorable figures like blind Ma Taffy, gun- and drug-runner Marlon, the dread-headed part-white child Kaia born out of wedlock, the childless spinster Sister Gilzene who could sing an operatic soprano, Rastafarian fruit peddler Clarky, the uptight upright teacher Mr. Saint-Josephs whom we suspect is insane, and a white family: a corporate father with ugly values, his wife learning to ignore him, and a boy who was selfish in the way white people are when they ‘do not see color.’
A bit of a thriller, this novel, because we scent blood early on, with the guns Marlon stashes under Ma Taffy’s house, Clarky dying, and crazy old Bedward rising up like some kind of lunatic second
“The rastaman thinks, draw me a map of what you seeOnly after I looked for interviews with Miller did I realize he is considered a poet first, though in descriptions of his education he says he started with prose stories. He is lavishly talented, and writes with an enlightened sexual awareness. This novel has a strong set of female characters and in his 2010 collection of poems called A Light Song of Light, we also get that sense of even ground, and more:
then I will draw a map of what you never see
and guess me whose map will be the bigger than whose?
Guess me whose map will tell the larger truth?”
—from Cartographer Tries to Map a Way to Zion
Every bed was made illegal by the brushMiller saves his challenges for colonialists and by his words we recognize Miller understands rage and sorrow.
of chest against chest, and by our sweat.
--from A Short History of Beds We Have Slept in Together
"...how they have forced us to live in a world lacking in mermaids--mermaids who understood that they simply were, and did not need permission to exist or to be beautiful. The law concerning mermaids only caused mermaids to pass a law concerning man: that they would never again cross our boundaries of sand; never lift their torsos up from the surf; never again wave at sailors, salt dripping from their curls; would never again enter our dry and stifling world."Historical figures feature in this poetry collection, including Alexander Bedward again, Singerman (Marley?), Nathaniel Morgan, Coolie Duppy, etc. and there is a strong scent of homesickness. Miller has lived in Great Britain for some years now and perhaps is telling the same story over and over, in a new way each time, pruning and training the branches until they remind him of home.
--from The Law Concerning Mermaids
In the poetry collection The Cartographer Tries to Map a Way to Zion published in 2014, Miller’s language is English but there appear so many words we have never seen that we are unsteady, unsure, very nearly undone.
UnsettledThe unsettlement one feels when reading the poem is curiously the way Miller makes us feel in his novel, though he does not use such words. We retain a kind of distance. Just as well. There is danger everywhere. The only other place that ever gave me this sense of familiarity and menace was another island with a bloody colonial history, Tasmania.
So consider an unsettled island
Inside—the unflattened and unsugared
fields; inside—a tegareg
sprawl of roots and canopies,
inside—the tall sentries of blondwood
and yoke-wood and sweet-wood,
of dog-wood, of bullet trees so hard
they will one day splinter cutlasses,
will one day swing low the carcasses
of slaves; inside—a crawling
brawl of vines, unseemly
flowers that blossom from their spines;
inside—the leh-guh orchids and labrishing
hibiscuses that throw raucous
syllables at crows whose heads are red as annattos; inside—malarial mosquitoes
that rise from stagnant ponds;
inside—a green humidity thick as mud;
inside—the stinging spurge, the nightshades,
the Madame Fates;
inside—spiders, gnats and bees,
wasps and lice and fleas; inside—
the dengue, the hookworm, the heat
and botheration; unchecked macka
sharp as crucifixion. This is no paradise—
not yet—not this unfriendly, untamed island—
this unsanitised, unstructured island—
this unmannered, unmeasured island;
this island: unwritten, unsettled, unmapped.
—from Cartographer Tries to Map a Way to Zion
This is a new cultural sphere; it takes some time to accustom to this point-of-view. The language which is at once foreign and familiar, continental and island, melodic and profane, knowing and naive. Hope is not an obvious choice when one is the underclass. Rastafarians have a mighty sense of their closeness to god and ghost. White folk don’t offer the same opportunities. This truth is such a relief after centuries of colonial cant.
We can feel the tide, the sun, the heat; we smell the flowers, the sea, the mangoes. Miller’s language in Augustown is easily poetic, not caught in it but casual and natural. The story, Gina’s growing up and standing up, is where we’re focused. And yet…and yet the bleaching light on the sunbaked road and the overhanging flowers thrust their way into the story, embellishing it, making us a little homesick, too.
The chapter on autoclaps squeezed the heart and was almost pure poetry. This chapter made the book Kei Miller’s. Any other author may have left that chapter out, and they would have been utterly wrong.
We, humans in the world, for centuries in every country, have put men in charge of…everything…our well-being, our safety, our protection. Since barely cognizant, I have always thought that was a lot to lay on one half of the human race. Kei Miller seems to understand this.
And finally, the place, Jamaica, is clearly what Miller is about. He is centered on this and staking out this territory as his own.
The extraordinary talent is evident in Miller’s Youtube video, him talking about his new book of poetry
You can buy this book here:
Tweet
Monday, January 30, 2017
John Crow's Devil by Marlon James
Hardcover, 226 pages Pub September 1st 2005 by Akashic Books Original Title John Crow's Devil ISBN13: 9781888451825
Religion, corruption, promiscuity, sodomy, violence, bloodshed, humor, terror, betrayal, redemption, salvation. These are the subjects of Marlon James’ work, particularly this debut novel about a town in Jamaica in the midst of a preacher war. Go no further if reading about these things will affect your judgment of what is art and what is not. We all have our limits, and James is happy to play right to the edge.
There is no Table of Contents in this novel, and midway through, we may find we need a roadmap. Where is James going, and how did we get here? That is when I noticed he began this book, before Part I, with “The End,” three pages which confused and frightened and warned us what was to come. A “murder of crows” hangs around the yard of one Widow Greenfield until one day she discovers many of them lifeless and bloody on the grass in front of her house.
When author Kaylie Jones was contacted twenty minutes after Marlon James won the International Man Booker Prize for Literature in 2015 for A Brief History of Seven Killings , she said that acceptance and affirmation for him was a long time coming. Jones is credited with “discovering” James, passing his first manuscript for John Crow’s Devil on to an agent and an editor back in 2003. She was sure of James’ talent from that first time they met. “His writing was so confident. There was not one word that wasn’t precise. That voice was already there.”
The manuscript that eventually became John Crow’s Devil had famously been rejected 78 times before Ms. Jones saw his potential. James was 35 years old when it was finally published in 2005, his first novel. That means James was in his twenties when he wrote it, and this is the thing that slays: a twenty-something with shuttercock eyes writing sentences like
Two preachers fight one another over the ‘godly’ leadership of a town. One man is an alcoholic, and the other appears possessed. Both of them struggle with sexual temptations; neither fits any usual definition of godly, or good men. The townspeople, filled with the superstitions of their culture as well as warm natures mixed with hard-eyed realism, carol an absurdist relief, making comment upon one another’s needs, or sometimes jettisoning their good sense altogether under religious influence.
In an interview, James tells Charlie Rose that at this time in Jamaica he hadn’t yet publicly acknowledged his homosexuality but considered himself “Christian celibate…and believing it.” Only when he subsequently moved to St. Paul, Minnesota to teach writing, and when he was forty-four years old, did he acknowledge his sexuality. There is a lot, a whole lot, of explicit language and description of sexual acts, only some consensual, in James’ novels, but he appears to capture something that we recognize as real, even if we prefer not to look at it. “Violence should be violent,” he tells us, “Sexuality should risk the pornographic. It’s a fine line.”
Marlon James writes conversation in dialect, perhaps one reason his first book was not accepted immediately. Now, of course, dialect seems the most basic effort one can make to represent a culture. But James also manages the difficult feat of keeping readers unsure if they know what exactly is happening without them losing the thread altogether, or giving up. His storytelling definitely leads readers in the direction of some kind of reckoning for evil, thoughtless, or uncaring behaviors, no matter what the preachers, with their contrasting styles, have to say. The murder of crows and the flight of doves are both menacing, and vengeful. But the ending, in a two-page chapter called “The Beginning,” is reassuring. This novel feels brave, unflinching, and new.
And if you are still unconvinced about James' creativity, read this about his new project and then tell me he isn't looking deeply into the myths we tell ourselves, and exposing all.
You can buy this book here:
Tweet
Religion, corruption, promiscuity, sodomy, violence, bloodshed, humor, terror, betrayal, redemption, salvation. These are the subjects of Marlon James’ work, particularly this debut novel about a town in Jamaica in the midst of a preacher war. Go no further if reading about these things will affect your judgment of what is art and what is not. We all have our limits, and James is happy to play right to the edge.
There is no Table of Contents in this novel, and midway through, we may find we need a roadmap. Where is James going, and how did we get here? That is when I noticed he began this book, before Part I, with “The End,” three pages which confused and frightened and warned us what was to come. A “murder of crows” hangs around the yard of one Widow Greenfield until one day she discovers many of them lifeless and bloody on the grass in front of her house.
When author Kaylie Jones was contacted twenty minutes after Marlon James won the International Man Booker Prize for Literature in 2015 for A Brief History of Seven Killings , she said that acceptance and affirmation for him was a long time coming. Jones is credited with “discovering” James, passing his first manuscript for John Crow’s Devil on to an agent and an editor back in 2003. She was sure of James’ talent from that first time they met. “His writing was so confident. There was not one word that wasn’t precise. That voice was already there.”
The manuscript that eventually became John Crow’s Devil had famously been rejected 78 times before Ms. Jones saw his potential. James was 35 years old when it was finally published in 2005, his first novel. That means James was in his twenties when he wrote it, and this is the thing that slays: a twenty-something with shuttercock eyes writing sentences like
"Her mother was on the dresser, her sweaty back greasing the mirror as the man rammed inside her. Lucinda imagined his cock as stubby as he was plunging in and out of her mother’s vagina that was as loose as she was. Then he shifted and she saw it for a second, his penis disappearing into her mother and his jerky balls bouncing like elastic."There is more than a little aggression in that passage, and an exactitude one isn’t expecting. But the whole book has this level of keen observation and imagination, speaking of forbidden things, blasphemies, and essentially…reporting, judging, laughing. Some of the horror and anger and judgment manifest are probably even nonfiction.
Two preachers fight one another over the ‘godly’ leadership of a town. One man is an alcoholic, and the other appears possessed. Both of them struggle with sexual temptations; neither fits any usual definition of godly, or good men. The townspeople, filled with the superstitions of their culture as well as warm natures mixed with hard-eyed realism, carol an absurdist relief, making comment upon one another’s needs, or sometimes jettisoning their good sense altogether under religious influence.
In an interview, James tells Charlie Rose that at this time in Jamaica he hadn’t yet publicly acknowledged his homosexuality but considered himself “Christian celibate…and believing it.” Only when he subsequently moved to St. Paul, Minnesota to teach writing, and when he was forty-four years old, did he acknowledge his sexuality. There is a lot, a whole lot, of explicit language and description of sexual acts, only some consensual, in James’ novels, but he appears to capture something that we recognize as real, even if we prefer not to look at it. “Violence should be violent,” he tells us, “Sexuality should risk the pornographic. It’s a fine line.”
Marlon James writes conversation in dialect, perhaps one reason his first book was not accepted immediately. Now, of course, dialect seems the most basic effort one can make to represent a culture. But James also manages the difficult feat of keeping readers unsure if they know what exactly is happening without them losing the thread altogether, or giving up. His storytelling definitely leads readers in the direction of some kind of reckoning for evil, thoughtless, or uncaring behaviors, no matter what the preachers, with their contrasting styles, have to say. The murder of crows and the flight of doves are both menacing, and vengeful. But the ending, in a two-page chapter called “The Beginning,” is reassuring. This novel feels brave, unflinching, and new.
And if you are still unconvinced about James' creativity, read this about his new project and then tell me he isn't looking deeply into the myths we tell ourselves, and exposing all.
You can buy this book here:
Tweet
Monday, January 2, 2017
A Brief History of Seven Killings by Marlon James
Hardcover, 688 pages Published Oct 2nd 2014 by Riverhead Books Orig Title A Brief History of Seven Killings (ISBN13: 9781594486005)
This book is not brief; it has many more than seven killings; it redefines what a novel is. As a reader I was gratified to read in the Acknowledgements that James himself didn’t know this was a novel, either, until someone pointed to possible parallels for the style in Faulkner’s As I Lay Dying. James drew inspiration from Roberto Bolaño, Salman Rushdie, Orhan Pamuk, and Gay Talese among others, and the work is staggering for sheer inventiveness.
The storyline is anything but simple, told from multiple viewpoints, but basically some people killed ‘the Singer’ and nobody knows why. But while we are looking for answers, we get a whole lotta reasons for why people want to be close to the Singer or are jealous of him or are afraid of him. And it is these things that become the story.
I began by listening to the HighBridge audio production of this novel, performed with enormous skill by an exceptional actor ensemble, but soon found I wanted to see the text. James had me in such awe of what he was doing that I wanted to see the overall structure, introduction, dedication, every little thing. It is a game-changing piece of work. It won’t change most novelists work—James is in the master class—he changes how novels function.
And his voice…it is hard to describe the seeing-ness of his voice. It seems almost trite to say he got the woman thing. He got everybody’s thing. James says Nina Burgess was the voice that most clearly expressed what he as an author was thinking, but it was Kim Clarke speaking in February of 1979 (the first voice in a section called Shadow Dancin’) that broke my heart in two.
The violence…James says "violence should be violent"... and he obliges. It is a reflection, hard to believe, but a reflection of how we do not have to live. Set alternately in Jamaica, New York, and Miami, this is what happens, what we have in store with bad judgement and poor leaders. The book is very violent, and the language is both terribly funny and terribly ugly, the emphasis on terrible. It is gut-punching, air-sucking, awe-inspiring terrible. Shocking.
I am not entirely sure the book needed to be so long, but the sheer genius of the characterizations meant we didn’t really care if it was all meant to be there or not. It was a ridiculously over-the-top banquet with lots of extras. It is a little hard to get one’s arms around the novel, what with all the pyrotechnics, but like Thomas Pynchon’s Gravity's Rainbow, or David Foster Wallace’s Infinite Jest, who the heck cares?
There are references to Syria, Iran, and Saudi Arabia in here when the CIA operatives were speaking, as well as other nefarious activities and dirty tricks by representatives of other countries, but James warns us not to read this work as history. It is fiction on a framework of research into a time that was interesting to James.
In the 2016 Charlie Rose interview James makes the comment that Jamaica’s racism is very different from America’s: “In Jamaica [racism] is endemic. We never faced it, but we didn’t have to, if everyone was bleaching their skin & trying to get their skin whiter and whiter until we’re full free.” That interesting and provocative comment doesn’t entirely explain the differences between the slave legacy in America and colonialist racism in Britain, but gives us something to ponder.
In an interview with Kima Jones and reprinted on her blog, James tells us that the post colonialist mindset and unconscious racism has been picked up by white women:
Indie Wire, Dec 24, 2015
GQ Review, Oct 13, 2015
Rolling Stone Review, Jan 6, 2016
Charlie Rose interview, Aug 25, 2016
The Guardian , October 14, 2015
The Telegraph, Oct 13, 2015
Kima Jones Blog, undated.
NYTimes, Sept 21, 2014
Vogue, Oct 28, 2105
You can buy this book here:
Tweet
This book is not brief; it has many more than seven killings; it redefines what a novel is. As a reader I was gratified to read in the Acknowledgements that James himself didn’t know this was a novel, either, until someone pointed to possible parallels for the style in Faulkner’s As I Lay Dying. James drew inspiration from Roberto Bolaño, Salman Rushdie, Orhan Pamuk, and Gay Talese among others, and the work is staggering for sheer inventiveness.
The storyline is anything but simple, told from multiple viewpoints, but basically some people killed ‘the Singer’ and nobody knows why. But while we are looking for answers, we get a whole lotta reasons for why people want to be close to the Singer or are jealous of him or are afraid of him. And it is these things that become the story.
I began by listening to the HighBridge audio production of this novel, performed with enormous skill by an exceptional actor ensemble, but soon found I wanted to see the text. James had me in such awe of what he was doing that I wanted to see the overall structure, introduction, dedication, every little thing. It is a game-changing piece of work. It won’t change most novelists work—James is in the master class—he changes how novels function.
And his voice…it is hard to describe the seeing-ness of his voice. It seems almost trite to say he got the woman thing. He got everybody’s thing. James says Nina Burgess was the voice that most clearly expressed what he as an author was thinking, but it was Kim Clarke speaking in February of 1979 (the first voice in a section called Shadow Dancin’) that broke my heart in two.
The violence…James says "violence should be violent"... and he obliges. It is a reflection, hard to believe, but a reflection of how we do not have to live. Set alternately in Jamaica, New York, and Miami, this is what happens, what we have in store with bad judgement and poor leaders. The book is very violent, and the language is both terribly funny and terribly ugly, the emphasis on terrible. It is gut-punching, air-sucking, awe-inspiring terrible. Shocking.
I am not entirely sure the book needed to be so long, but the sheer genius of the characterizations meant we didn’t really care if it was all meant to be there or not. It was a ridiculously over-the-top banquet with lots of extras. It is a little hard to get one’s arms around the novel, what with all the pyrotechnics, but like Thomas Pynchon’s Gravity's Rainbow, or David Foster Wallace’s Infinite Jest, who the heck cares?
There are references to Syria, Iran, and Saudi Arabia in here when the CIA operatives were speaking, as well as other nefarious activities and dirty tricks by representatives of other countries, but James warns us not to read this work as history. It is fiction on a framework of research into a time that was interesting to James.
In the 2016 Charlie Rose interview James makes the comment that Jamaica’s racism is very different from America’s: “In Jamaica [racism] is endemic. We never faced it, but we didn’t have to, if everyone was bleaching their skin & trying to get their skin whiter and whiter until we’re full free.” That interesting and provocative comment doesn’t entirely explain the differences between the slave legacy in America and colonialist racism in Britain, but gives us something to ponder.
In an interview with Kima Jones and reprinted on her blog, James tells us that the post colonialist mindset and unconscious racism has been picked up by white women:
"I have very little patience for…stories and…movies [that use white characters to legitimize the experience of black characters]. The traditional ‘white guy goes through a three-dimensional experience served by one-dimensional black people.’ Funny enough, the people who are doing it a lot now are white women. I’ve spoken about this, and I’ve never been shy to talk about it. I had a Facebook post where I said, ‘White women, please don’t become the new Orientalist, because we didn’t like it when white men did it.’ This sort of ‘I had my three-dimensional, life-changing experience surrounded by all of these Negroes or all these Asians or all these people from the South Pacific.’ Enough…I didn’t want the existence of my white characters to be validation or justification or proof of the existence of these other, many Jamaicas within Jamaica."See what I mean? Provocative. Interviews with Marlon James have left me like a deer in the headlights, too stunned to complete my next thought straight away. I am more used to his answers to common questions now, but he can still be utterly surprising and completely absorbing. A few links to some of his interviews, all of which are interesting, are below.
Indie Wire, Dec 24, 2015
GQ Review, Oct 13, 2015
Rolling Stone Review, Jan 6, 2016
Charlie Rose interview, Aug 25, 2016
The Guardian , October 14, 2015
The Telegraph, Oct 13, 2015
Kima Jones Blog, undated.
NYTimes, Sept 21, 2014
Vogue, Oct 28, 2105
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Thursday, December 29, 2016
Foreign Soil: And Other Stories by Maxine Beneba Clarke
Hardcover, 272 pages Jan 3rd 2017 by Atria / 37 INK (first published April 29th 2014) Orig Title Foreign Soil ISBN13: 9781501136368
The extraordinary sense of dislocation we experience in Maxine Beneba Clarke’s first short story collection is intentional. Every story describes a different type of “foreignness.” Clarke takes on the voice and persona of every nationality of yellow, brown, black, or white person, those with red hair, chestnut, or soft black curls. Each story describes a pain, an experience that is commonplace enough among the natives she describes to be recognizable. Clark makes us uncomfortable. Slipping on the cloak of “other” isn’t always convincing, but her work is always an interesting and effective challenge to readers.
Clarke writes from Australia, but from an Australia that feels unfamiliar even in its English. Her stories put us on the back foot, and make us query. We are constantly scouring the words she has given us to divine her meaning. It feels sometimes as though she left us clues, but the cultural markers are not the ones we are familiar using. We have the experience of being the “other.” I grew to admire the discomfort Clarke evoked in me, at how many unfamiliar incidents she forced me to look at closely. If she did an insufficient job of navigating and communicating that episode, why am I so sure and how would I do it? Oh yes, she’s a clever one.
The most absorbing and impelling, while still not entirely comforting, was the title story, “Foreign Soil.” An Australian hairdresser falls for a client and accompanies him back to Uganda. Cultural habits learned from childhood start seeping into his behaviors before he is even out of the airport. By the time she discovers she is pregnant, she knows she is not going to marry this man.
Many of Clarke’s stories could easily be turned into a classic horror stories. They have that feel. We grow afraid to peer around the next page, wondering what damage will be done to her characters in the meantime. Even in “Foreign Soil” we wonder if the wife won’t be walled up, literally and forever, inside the doctor’s quiet, lonely compound in Africa.
The story “Shu Yi” likewise has a horror pedigree reminiscent of Shirley Jackson, or other horror greats. An Asian immigrant without good language skills must navigate a white middle school which hosts one black adolescent. The black student is asked to interface the two groups, but is unwilling to risk her position of safety, an invisibility she feels she has earned. Observing, or putting ourselves in place of the black student—any road will get you there—deliver unto us the most vivid discomfiture.
Some of the stories are interlocking, or self-referencing. For instance, we may discover one of the stories being discussed later in the collection, as in “The Sukiyaki Book Club.” The emergence into metafiction is entirely consistent with the self-acknowledging feel of the whole work. Clearly no one author could have experienced, or even known people who experienced, all these different lives.
The stories, therefore, are a suggestion, a question-mark, an initial attempt to understand what others’ lives are. Readers are meant to take the fútbôl and run with it, changing what needs to be changed, adding flourishes and corrections until we finish up together, panting and laughing and sure we did our best, win or lose.
An example of an early story which put the wind up was “Harlem Jones,” about a young angry black man determined to make his mark in a London demonstration, even to the point of “cutting off his nose to spite his face.” This story did not seem to quite capture the mind of a young man: there was not enough fear and, at the same time, immortality, in it.
Dissatisfied, I moved on, only to discover this was a thread, a kind of authorial technique. Clarke wanders in over her head, and looks to us. I grew to like her relying on us to think, to add our own understanding and our own spices. I did, though, also see room for greater clarity in style. Writing as a profession presumes we have something to say, but also that we say it well, and clearly, so that it is not mistaken. There was room for greater clarity, even supposing Australian and American are two different languages.
Clarke is a slam poetry artist, Australian, of Afro-Caribbean descent. Her Australia is unlike any I have encountered before. She has three books of poetry published or shortly due out, has won awards for this story collection even before it was published, and has a memoir, The Hate Race, just published August 2016 in Australia. She has talent and plenty of room to run with it. Expect to hear more from her.
You can buy this book here:
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The extraordinary sense of dislocation we experience in Maxine Beneba Clarke’s first short story collection is intentional. Every story describes a different type of “foreignness.” Clarke takes on the voice and persona of every nationality of yellow, brown, black, or white person, those with red hair, chestnut, or soft black curls. Each story describes a pain, an experience that is commonplace enough among the natives she describes to be recognizable. Clark makes us uncomfortable. Slipping on the cloak of “other” isn’t always convincing, but her work is always an interesting and effective challenge to readers.
Clarke writes from Australia, but from an Australia that feels unfamiliar even in its English. Her stories put us on the back foot, and make us query. We are constantly scouring the words she has given us to divine her meaning. It feels sometimes as though she left us clues, but the cultural markers are not the ones we are familiar using. We have the experience of being the “other.” I grew to admire the discomfort Clarke evoked in me, at how many unfamiliar incidents she forced me to look at closely. If she did an insufficient job of navigating and communicating that episode, why am I so sure and how would I do it? Oh yes, she’s a clever one.
The most absorbing and impelling, while still not entirely comforting, was the title story, “Foreign Soil.” An Australian hairdresser falls for a client and accompanies him back to Uganda. Cultural habits learned from childhood start seeping into his behaviors before he is even out of the airport. By the time she discovers she is pregnant, she knows she is not going to marry this man.
Many of Clarke’s stories could easily be turned into a classic horror stories. They have that feel. We grow afraid to peer around the next page, wondering what damage will be done to her characters in the meantime. Even in “Foreign Soil” we wonder if the wife won’t be walled up, literally and forever, inside the doctor’s quiet, lonely compound in Africa.
The story “Shu Yi” likewise has a horror pedigree reminiscent of Shirley Jackson, or other horror greats. An Asian immigrant without good language skills must navigate a white middle school which hosts one black adolescent. The black student is asked to interface the two groups, but is unwilling to risk her position of safety, an invisibility she feels she has earned. Observing, or putting ourselves in place of the black student—any road will get you there—deliver unto us the most vivid discomfiture.
Some of the stories are interlocking, or self-referencing. For instance, we may discover one of the stories being discussed later in the collection, as in “The Sukiyaki Book Club.” The emergence into metafiction is entirely consistent with the self-acknowledging feel of the whole work. Clearly no one author could have experienced, or even known people who experienced, all these different lives.
The stories, therefore, are a suggestion, a question-mark, an initial attempt to understand what others’ lives are. Readers are meant to take the fútbôl and run with it, changing what needs to be changed, adding flourishes and corrections until we finish up together, panting and laughing and sure we did our best, win or lose.
An example of an early story which put the wind up was “Harlem Jones,” about a young angry black man determined to make his mark in a London demonstration, even to the point of “cutting off his nose to spite his face.” This story did not seem to quite capture the mind of a young man: there was not enough fear and, at the same time, immortality, in it.
Dissatisfied, I moved on, only to discover this was a thread, a kind of authorial technique. Clarke wanders in over her head, and looks to us. I grew to like her relying on us to think, to add our own understanding and our own spices. I did, though, also see room for greater clarity in style. Writing as a profession presumes we have something to say, but also that we say it well, and clearly, so that it is not mistaken. There was room for greater clarity, even supposing Australian and American are two different languages.
Clarke is a slam poetry artist, Australian, of Afro-Caribbean descent. Her Australia is unlike any I have encountered before. She has three books of poetry published or shortly due out, has won awards for this story collection even before it was published, and has a memoir, The Hate Race, just published August 2016 in Australia. She has talent and plenty of room to run with it. Expect to hear more from her.
You can buy this book here:
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Saturday, October 29, 2016
The Hag-Seed by Margaret Atwood
Margaret Atwood has outdone herself in this re-staging of Shakespeare’s The Tempest. For those of you unsure whether or not you will grasp it, forget that notion. The play, which is being performed scene by scene for film, is thoroughly explained by the director to the players who happen to be presently incarcerated...in the Fletcher Correctional Institute. Eventually, the screening of the play for an audience of government and prison officials is paralleled with a real-life enactment of the play featuring the inmates, a female dancer, and the play's director. Atwood kindly gives a short and snappy synopsis of Shakespeare’s original story after her own presentation to refresh our memories. If you have the book, you can read that first if you want.
The Director of the Fletcher Correctional Players, once a Duke who directed plays for Canada's prestigious Makeshiweg Theatre Festival, takes the role of Prospero himself. He loses his position at the theatre festival one year and is pushed out to sea in a small boat (rusty old car) where he washes up in a cave-like rental for some years before he decides to stage a comeback using the Fletcher Correctional Players.
The audio for this book is particularly good. Some of the Fletcher Players shorten and update Shakespeare into current rap rhyming lyrics. This seems so entirely appropriate since Shakespeare often did the same, not in such short meter, but to the same end. And as the Director/Duke points out, Shakespeare often appeared to modify and create character’s speeches on the spot in the theatre, depending on the skills of the person in the role.
The Director had a rule for inmates: they couldn’t swear at one another using the more commonplace four-letter words we are familiar with, but they were allowed to use Shakespeare’s own swear words, e.g., born to be hanged, whoreson, pied ninny, hag-seed, abhorred slave, red plague, etc. Caliban calls himself hag-seed, and though his role is central to this retelling, the real thrust of Shakespeare's story belongs to Prospero, who seeks revenge for his dismissal so late in life.
There is real tension in this re-telling, and readers are dying to know how it is going to work out. Prospero’s plan is an elaborate deception featuring magic, and in this case, eavesdropping and kidnapping within a prison environment. We are at the edge of our seats to know what Prospero has in mind and whether his chosen goblins can pull it off without losing the thread (or losing their parole).
The play is a big success, and after the production is all over, the Director/Duke/Prospero gives the players the opportunity to discuss the outcome of the play as they see it. This important part of Atwood’s presentation fills out our modern perception of the centuries-old play, as each of the main characters tries to explain what might have become of them after the action of the play as written has ended.
Perhaps not surprisingly, we get at least one unpleasant but realistic take on the journey back to power for Prospero. The Miranda role, in another’s telling, is a completely unexpected evolution along the lines of the action movie grande dames like Uma Thurman in Kill Bill or Zhang Ziyi in Crouching Tiger.
But the most rewarding of the after-stories is the one presented by Caliban, the Hag-Seed himself, who escapes the play altogether and creates a new one. And this is why this book is called Hag-Seed. In the end, the story is not about that old revenge play The Tempest at all, but about the rolling ball of creation, and how it is impossible to stop its onward journey.
I had access to the paper copy of this book while I listened, which allowed me to get every nuance. If one must choose one, I think I would go with the audio, which is beautifully read by R.H. Thomson, and who has a string of screen and theatre credits to his name. Produced by Penguin Random House Audio, the production is also available as Whisper-sync from Audible. Hogarth Shakespeare, a division of Penguin Random House, produces the paper copy. Choose your weapon and let the show begin.
You can buy this book here:
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The Director of the Fletcher Correctional Players, once a Duke who directed plays for Canada's prestigious Makeshiweg Theatre Festival, takes the role of Prospero himself. He loses his position at the theatre festival one year and is pushed out to sea in a small boat (rusty old car) where he washes up in a cave-like rental for some years before he decides to stage a comeback using the Fletcher Correctional Players.
The audio for this book is particularly good. Some of the Fletcher Players shorten and update Shakespeare into current rap rhyming lyrics. This seems so entirely appropriate since Shakespeare often did the same, not in such short meter, but to the same end. And as the Director/Duke points out, Shakespeare often appeared to modify and create character’s speeches on the spot in the theatre, depending on the skills of the person in the role.
The Director had a rule for inmates: they couldn’t swear at one another using the more commonplace four-letter words we are familiar with, but they were allowed to use Shakespeare’s own swear words, e.g., born to be hanged, whoreson, pied ninny, hag-seed, abhorred slave, red plague, etc. Caliban calls himself hag-seed, and though his role is central to this retelling, the real thrust of Shakespeare's story belongs to Prospero, who seeks revenge for his dismissal so late in life.
There is real tension in this re-telling, and readers are dying to know how it is going to work out. Prospero’s plan is an elaborate deception featuring magic, and in this case, eavesdropping and kidnapping within a prison environment. We are at the edge of our seats to know what Prospero has in mind and whether his chosen goblins can pull it off without losing the thread (or losing their parole).
The play is a big success, and after the production is all over, the Director/Duke/Prospero gives the players the opportunity to discuss the outcome of the play as they see it. This important part of Atwood’s presentation fills out our modern perception of the centuries-old play, as each of the main characters tries to explain what might have become of them after the action of the play as written has ended.
Perhaps not surprisingly, we get at least one unpleasant but realistic take on the journey back to power for Prospero. The Miranda role, in another’s telling, is a completely unexpected evolution along the lines of the action movie grande dames like Uma Thurman in Kill Bill or Zhang Ziyi in Crouching Tiger.
But the most rewarding of the after-stories is the one presented by Caliban, the Hag-Seed himself, who escapes the play altogether and creates a new one. And this is why this book is called Hag-Seed. In the end, the story is not about that old revenge play The Tempest at all, but about the rolling ball of creation, and how it is impossible to stop its onward journey.
I had access to the paper copy of this book while I listened, which allowed me to get every nuance. If one must choose one, I think I would go with the audio, which is beautifully read by R.H. Thomson, and who has a string of screen and theatre credits to his name. Produced by Penguin Random House Audio, the production is also available as Whisper-sync from Audible. Hogarth Shakespeare, a division of Penguin Random House, produces the paper copy. Choose your weapon and let the show begin.
You can buy this book here:
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Thursday, November 19, 2015
The Mark and the Void by Paul Murray
When the ship goes down, I want to be in Murray’s skiff. At least there will be laughter, love, generosity, poetry, and with any luck, a gulp of whiskey among us. If you thought the financial meltdown and its aftermath was too complicated to understand, read Murray. His account is a little like that fabled whiskey, warming and clear. At the inevitable end, we wonder where our head was, to think we could carry on like that and not have a hangover.
Even financial disasters wholly created by the banks could be capitalized upon for their benefit. Murray gives us the example of a small island, Kokomoko, experiencing climate-related tide incursions, transformed to a golf course by a hedge fund. “I’m talking about monetizing failure”:
But this insistence that we think comes to us with many examples of the fun part of thinking: madcap imaginings of a literary dinner, complete with a novelist camping up his meeting with his editor who, in his quest to sign the “next big thing,” appears strangely blinkered to the outrageous behaviors and opinions in his stable of authors. The reviewer who panned him (“I’m a little surprised she has flesh. I always pictured her as a sort of floating skull”) appears oblivious to the careers she has skewered. A slip of an editorial assistant captures everyone’s attention with her tremulous defense of art.
Murray invites us to look at the lives of writers: the crazy cash-flow between a novel’s conception and publication, the procrastination, the wacky attempts to jump start the creative process, the whoring (literally, in this case) of life partners, the desperation and despair. And then the reviews: “TL, DR” (Too Long, Didn’t Read), or the cavalier online dismissal of the years of effort because “Wombat Willy” received the book late and got a papercut getting the book out of the box.
Why bother with art at all? Because it reminds us who and what we are, Murray responds. The painting central to the novel could be seen as a type of graffiti whose price has risen, parallel to banks’ mystical valuations, to unheard-of heights. Threaded throughout the novel are constant references to Joyce and then suddenly, there it is, Ullysses II, the Irish folk in all their beautiful blemish:
This is the first book I have read of Paul Murray’s since Skippy Dies, his magnificent second novel about the horrors of Irish Catholic public schools and just about everything else, including quantum physics, climate change, history, and music. I found myself relaxing into this new novel, enjoying the ride while harboring a nagging feeling that this is not Murray’s finest work. His talent, understanding, and deep sense of the absurd are undeniable. If I wish for more discipline, focus, and seriousness, will I have to give up the sheer joy in the unwieldy construction? Writers are who they are and do what they will do and thank goodness for it. I note, however, that Murray was hoping to write a short novel this time, which would imply his interest in a greater adherence to those other qualities of style. Perhaps we will get it one day. Murray has the goods, and lord knows I wouldn’t trade one of his laughs for its reverse, not in this world. Joy.
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"[The restaurant called] Life is so loud, it takes a few moments to realize it is almost empty."Murray gives his reading audience almost everything we want in a modern novel: a little mystery, a little romance, a little grand larceny. He does not neglect important, relevant subjects like the isolation of lives wrapped in technological bubblewrap or the failure of the banking system to protect and build a middle class. His bright gaze reveals the cracks in individual and institutional facades. But it is all done with a lightness of touch that makes it clear we can understand this, that we must, in fact, understand this, if we are going to save ourselves.
"If it’s a choice between a difficult truth and a simple lie, people will take the lie every time. Even if it kills them."A successful French banker, Claude Martingale, takes a job in Dublin to escape snorts of derision from his father over his choice of career. A blacksmith and former radical, his father was unreasonably proud when his son graduated college with a degree in philosophy. “Philosophy was France’s greatest export,” he would boast to neighbors. How then could his son side with the thieves and quants who knew only how to cut experience into saleable lots, “using the underlying only for what can be derived from it,” rather than understanding the real value of life, of experience itself?
"Technology allows unprecedented quantities of reality to be turned into story. Reality becomes secondary…life becomes raw material for our own narratives."Claude’s investment bank in Dublin creates financial instruments that fictionalize reality. What better place to set a novel? The problem of trying to make interesting the life of a banker was the central struggle of this work, and the central lesson we are meant to take away. Claude’s life in the bank was soulless, but not without moments of excruciating drama. And there was money…lots and lots of money…for some.
"'What is the most reliable area of growth in the twenty-first century?'
’Inequality,’ I say.
‘Bingo.’ "
Even financial disasters wholly created by the banks could be capitalized upon for their benefit. Murray gives us the example of a small island, Kokomoko, experiencing climate-related tide incursions, transformed to a golf course by a hedge fund. “I’m talking about monetizing failure”:
“Don’t you see the bottom line here? Even when it all goes tits up, you still get paid! Profit is finally liberated from circumstance! It’s the Holy Grail! It’s the singularity!...Seizures in the electricity grid, degradation of ecosystems, the spread of epidemics, the disintegration of the financial system—they’re all part of the same phenomenon. Civilization has become a bubble.”Murray warns us that members of society have a responsibility to call out the farce and refuse to play...or get them to pay. They need us, after all.
But this insistence that we think comes to us with many examples of the fun part of thinking: madcap imaginings of a literary dinner, complete with a novelist camping up his meeting with his editor who, in his quest to sign the “next big thing,” appears strangely blinkered to the outrageous behaviors and opinions in his stable of authors. The reviewer who panned him (“I’m a little surprised she has flesh. I always pictured her as a sort of floating skull”) appears oblivious to the careers she has skewered. A slip of an editorial assistant captures everyone’s attention with her tremulous defense of art.
Murray invites us to look at the lives of writers: the crazy cash-flow between a novel’s conception and publication, the procrastination, the wacky attempts to jump start the creative process, the whoring (literally, in this case) of life partners, the desperation and despair. And then the reviews: “TL, DR” (Too Long, Didn’t Read), or the cavalier online dismissal of the years of effort because “Wombat Willy” received the book late and got a papercut getting the book out of the box.
Why bother with art at all? Because it reminds us who and what we are, Murray responds. The painting central to the novel could be seen as a type of graffiti whose price has risen, parallel to banks’ mystical valuations, to unheard-of heights. Threaded throughout the novel are constant references to Joyce and then suddenly, there it is, Ullysses II, the Irish folk in all their beautiful blemish:
”And here, on the teeming road, are the Irish: blanched, pocked, pitted, sleep-deprived, burnished, beaming, snaggle-toothed, balding, rouged, raddled, beaky, exophthalmic; the Irish, with their demon priests, their cellulite, their bus queues and beer bellies, their foreign football teams, betting slips, smart-phones and online deals, their dyed hair, white jeans, colossal mortgages, miraculous medals, ill-fitting suits, enormous televisions, stoical laughter, wavering camaraderie, their flinty austerity and seeping corruption, their narrow minds and broad hearts, their drunken speeches, drunken fights, drunken weddings, drunken sex, their books, saints, tickets to Australia, their building-site countryside, their radioactive sea, their crisps, bars, Lucozade, their tattoos, their overpriced wine and mediocre restaurants, their dreams, their children, their mistakes, their punchbag history, their bankrupt state and their inveterate indifference. Every face is a compendium of singularities, unadulterated by the smoothing toxins of wealth and privilege; to walk among them is to be plunged into a sea of stories, a human comedy so rich it seems on the point of writing itself…”
This is the first book I have read of Paul Murray’s since Skippy Dies, his magnificent second novel about the horrors of Irish Catholic public schools and just about everything else, including quantum physics, climate change, history, and music. I found myself relaxing into this new novel, enjoying the ride while harboring a nagging feeling that this is not Murray’s finest work. His talent, understanding, and deep sense of the absurd are undeniable. If I wish for more discipline, focus, and seriousness, will I have to give up the sheer joy in the unwieldy construction? Writers are who they are and do what they will do and thank goodness for it. I note, however, that Murray was hoping to write a short novel this time, which would imply his interest in a greater adherence to those other qualities of style. Perhaps we will get it one day. Murray has the goods, and lord knows I wouldn’t trade one of his laughs for its reverse, not in this world. Joy.
You can buy this book here:
Wednesday, September 16, 2015
Hav by Jan Morris
Morris, most everyone knows, is one of the premier travel writers of the 20th Century. She went everywhere, and wrote with such interest and erudition about the places she visited that one reads her works simply because she writes better than anyone else. One publisher gave her the opportunity to write fiction, and Morris created an invented place, Hav, to which many folks immediately wanted to book a flight.
This novel is composed of two parts: in Last Letters from Hav Morris describes for us her first glimpse of the Protectorate of Hav, its residents, flora, fauna, religions, and origins. In Hav of the Myrmidons written twenty years later, Morris returns to a much-changed Protectorate. In the Epilogue to the combined novel called simply Hav published by nyrb, Morris tells us that the allegories of old Hav have been transmuted from a place of “overlapping ancient cultures but with familiar signposts based in history” to allegories of “civic prodigies…hitherto inconceivable and themselves all but fictional still.”
Hav is an international protectorate near the Black Sea and on the Mediterranean. Every major nation had its representatives there, ensconced in (formerly) grand buildings that carried a storied history. When Morris visited in the 1980’s, Hav was rundown and a tiny bit disreputable, but the glamour of earlier days still shone through.
Morris shares her first impressions upon her arrival at night (monotonous and cold, stark and forbidding) and those again modified by clear morning light (bright, colorful, polyglot). She stays several months, buys an automobile, and travels by ferry to outlying islands. She meets the important citizens and legal representatives of countries occupying national concessions in Hav and witnesses the major celebrations—the coming of the snow raspberries and the Roof Race. Her visits to The Iron Dog, and The House of the Chinese Master (“the most astonishing aesthetic experience Hav can offer”) are accompanied by marvelously detailed descriptions composed of wonder and awe.
The novel is just a travel memoir, a very good one with historical references and informative notes about where to find the best food, until Morris comes to her discussion of the British Concession and its history in the province. Morris seems to become much more pointed in her references when she describes the British consul, his wife, and English interests in establishing a base in Hav. Morris includes notes General C.J. Napier wrote to his wife about Hav: “A dreadful hole—worse than Sind!” and “Oh what a foretaste of hell this is.” The British always kept some distance from true involvement in the life of Hav (they “loathed the Protectorate”), created buildings that looked quite like those created in India for their comfort, and were reputed to house only spies in their offices.
We learn that celebrities and leaders from many countries visited Hav in its heyday. Morris’ description of Nijinsky’s visit is particularly poignant, but Hitler and Wagner (at different times, naturally), George Sand and Chopin, Kim Philby, and the shadowy Sir Edmund Backhouse, scholarly sinologist and baronet, were all said to have stayed there at some time or another.
An escarpment just to the north of Hav was home to a cave-dwelling tribe of troglodytes who never settled in the city proper but who form “a still living bridge between the city and its remotest origins.” Their language has a fragile connection with the Celtic, but is still incomprehensible to everyone outside their group. It is said when they first saw the peninsula upon which Hav now sits, surrounded by blue sea, they called the place “Summer,” or hav in the surviving Celtic language of the West.
The underlying political structure of Hav was a shambles of competing interests and insufficiently expansionist beliefs which added to the rich confusion of organic growth in the labyrinthine city. Hav was likewise a rich stew of religions, all in stages of isolation from their original tenets. One mysterious group called Cathars of Hav was composed of secret members of the community and whose ceremonies and meetings involve robes and chants in underground locations. The Cathars are said to trace their history to the Crusades and their beliefs to Manicheanism, or the dualistic cosmology between the forces of good and evil, darkness and light. This group alone gives Morris pause in her ramblings about the city, but she does not spend much capital thinking about them before she is advised by the British Consul to leave the city in haste.
Morris ends Last Letters from Hav on a note of uncertainty, with low-flying war planes streaking over the city. Morris sees warships on the near horizon as she pauses on an overlook near where she will abandon her vehicle and catch a train away from Hav.
Morris uses the word “maze” to describe Hav more than once, leading us to think she meant, among other things, to suggest “a-maze…ing” Hav. In 2005 Morris was invited to revisit Hav. Her later map of the city looks completely different from the earlier one, with many of the wonderful places she described razed. Now the Myrmidon Tower dominates the landscape: “a virtuoso display of unashamed, unrestricted, technologically unexampled vulgarity” upon which is emblazoned the state emblem of the Republic, the letter ‘M’ flashing in sequential colors of red, yellow, green and blue and overlaid against an Achillean helmet outlined in gold. When Morris ascends the Tower, she discovers the nearby newly constructed Lazaretto! Resort (“the name is written with an exclamation mark because we believe you will find it a truly exclamatory experience”) is, in fact, built like a maze when viewed from above. The suites are named for places once a part of the old Hav before the Intervention in 1985.
As luck would have it, the first people Morris interacts with in the New Hav are a “very English middle-aged couple” whose advice “don’t experiment too much with the local stuff” seems designed to remind Morris however things have changed, much has stayed the same. But then: “The thing is one feels so safe here. The security’s really marvelous, it’s all so clean and friendly, and well, everything we’re used to really.” And that turns out to be the most frightening and curious thing.
The troglydytes who originally named Hav are no longer living in whitewashed caves on the escarpment but have been moved to barracks near the airport where the menfolk work on airport construction. While many Morris spoke with seemed pleased with the central heating and the comfortable living, one man pointed out that they were experiments of “ethnic engineering,” given a few certainties in exchange for their unique though hardscrabble culture.
Morris must leave after only six days this time, while she was forced to leave after six months on her first visit. Things have changed quite a lot and the menace is palpable. People are afraid to speak openly for a very tight grip by the Cathars of Hav hear all and see all.
This science fiction reminds us what a woman of the world Ms. Morris is, for she has caught the national character of each resident group in Hav quite clearly. But it is her certainty that events and locales have really lost their historical basis and point of origin is one that stays with us long after we put her book down. The world is renewing itself, and has become strange to even one so practiced in the art of travel.
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This novel is composed of two parts: in Last Letters from Hav Morris describes for us her first glimpse of the Protectorate of Hav, its residents, flora, fauna, religions, and origins. In Hav of the Myrmidons written twenty years later, Morris returns to a much-changed Protectorate. In the Epilogue to the combined novel called simply Hav published by nyrb, Morris tells us that the allegories of old Hav have been transmuted from a place of “overlapping ancient cultures but with familiar signposts based in history” to allegories of “civic prodigies…hitherto inconceivable and themselves all but fictional still.”
Hav is an international protectorate near the Black Sea and on the Mediterranean. Every major nation had its representatives there, ensconced in (formerly) grand buildings that carried a storied history. When Morris visited in the 1980’s, Hav was rundown and a tiny bit disreputable, but the glamour of earlier days still shone through.
Morris shares her first impressions upon her arrival at night (monotonous and cold, stark and forbidding) and those again modified by clear morning light (bright, colorful, polyglot). She stays several months, buys an automobile, and travels by ferry to outlying islands. She meets the important citizens and legal representatives of countries occupying national concessions in Hav and witnesses the major celebrations—the coming of the snow raspberries and the Roof Race. Her visits to The Iron Dog, and The House of the Chinese Master (“the most astonishing aesthetic experience Hav can offer”) are accompanied by marvelously detailed descriptions composed of wonder and awe.
The novel is just a travel memoir, a very good one with historical references and informative notes about where to find the best food, until Morris comes to her discussion of the British Concession and its history in the province. Morris seems to become much more pointed in her references when she describes the British consul, his wife, and English interests in establishing a base in Hav. Morris includes notes General C.J. Napier wrote to his wife about Hav: “A dreadful hole—worse than Sind!” and “Oh what a foretaste of hell this is.” The British always kept some distance from true involvement in the life of Hav (they “loathed the Protectorate”), created buildings that looked quite like those created in India for their comfort, and were reputed to house only spies in their offices.
We learn that celebrities and leaders from many countries visited Hav in its heyday. Morris’ description of Nijinsky’s visit is particularly poignant, but Hitler and Wagner (at different times, naturally), George Sand and Chopin, Kim Philby, and the shadowy Sir Edmund Backhouse, scholarly sinologist and baronet, were all said to have stayed there at some time or another.
An escarpment just to the north of Hav was home to a cave-dwelling tribe of troglodytes who never settled in the city proper but who form “a still living bridge between the city and its remotest origins.” Their language has a fragile connection with the Celtic, but is still incomprehensible to everyone outside their group. It is said when they first saw the peninsula upon which Hav now sits, surrounded by blue sea, they called the place “Summer,” or hav in the surviving Celtic language of the West.
The underlying political structure of Hav was a shambles of competing interests and insufficiently expansionist beliefs which added to the rich confusion of organic growth in the labyrinthine city. Hav was likewise a rich stew of religions, all in stages of isolation from their original tenets. One mysterious group called Cathars of Hav was composed of secret members of the community and whose ceremonies and meetings involve robes and chants in underground locations. The Cathars are said to trace their history to the Crusades and their beliefs to Manicheanism, or the dualistic cosmology between the forces of good and evil, darkness and light. This group alone gives Morris pause in her ramblings about the city, but she does not spend much capital thinking about them before she is advised by the British Consul to leave the city in haste.
Morris ends Last Letters from Hav on a note of uncertainty, with low-flying war planes streaking over the city. Morris sees warships on the near horizon as she pauses on an overlook near where she will abandon her vehicle and catch a train away from Hav.
Morris uses the word “maze” to describe Hav more than once, leading us to think she meant, among other things, to suggest “a-maze…ing” Hav. In 2005 Morris was invited to revisit Hav. Her later map of the city looks completely different from the earlier one, with many of the wonderful places she described razed. Now the Myrmidon Tower dominates the landscape: “a virtuoso display of unashamed, unrestricted, technologically unexampled vulgarity” upon which is emblazoned the state emblem of the Republic, the letter ‘M’ flashing in sequential colors of red, yellow, green and blue and overlaid against an Achillean helmet outlined in gold. When Morris ascends the Tower, she discovers the nearby newly constructed Lazaretto! Resort (“the name is written with an exclamation mark because we believe you will find it a truly exclamatory experience”) is, in fact, built like a maze when viewed from above. The suites are named for places once a part of the old Hav before the Intervention in 1985.
As luck would have it, the first people Morris interacts with in the New Hav are a “very English middle-aged couple” whose advice “don’t experiment too much with the local stuff” seems designed to remind Morris however things have changed, much has stayed the same. But then: “The thing is one feels so safe here. The security’s really marvelous, it’s all so clean and friendly, and well, everything we’re used to really.” And that turns out to be the most frightening and curious thing.
The troglydytes who originally named Hav are no longer living in whitewashed caves on the escarpment but have been moved to barracks near the airport where the menfolk work on airport construction. While many Morris spoke with seemed pleased with the central heating and the comfortable living, one man pointed out that they were experiments of “ethnic engineering,” given a few certainties in exchange for their unique though hardscrabble culture.
Morris must leave after only six days this time, while she was forced to leave after six months on her first visit. Things have changed quite a lot and the menace is palpable. People are afraid to speak openly for a very tight grip by the Cathars of Hav hear all and see all.
This science fiction reminds us what a woman of the world Ms. Morris is, for she has caught the national character of each resident group in Hav quite clearly. But it is her certainty that events and locales have really lost their historical basis and point of origin is one that stays with us long after we put her book down. The world is renewing itself, and has become strange to even one so practiced in the art of travel.
”The great ‘M’! ‘M’ for what? ‘M’ really for Myrmidon, or ‘M’ for Mammon? For Mohammed the Prophet? For Mani the Manichaean? ‘M’ for McDonald’s, or Monsanto, or Microsoft? ‘M’ for Melchik? ‘M’ for Minoan? ‘M’ for Maze?...’M’ for Me?”Again from the Epilogue, Morris says “A whole world…has come into being since I wrote Last Letters from Hav. New states have emerged, and new kinds of cities suddenly erupted.” The world is a new thing in this century, and history doesn’t always provide a signpost. Morris, the great traveler, is perplexed and uneasy.
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Thursday, April 9, 2015
My Struggle Volume 3 by Karl Ove Knausgaard
The third book in the Knausgaard saga explores Karl Ove’s boyhood. The family moves to the largest island in southern Norway, Tromøy, where Karl Ove's father teaches Norwegian in high school and his mother works with families experiencing trauma. Finally we learn why Karl Ove was so terrified of his father. The older brother Yngve now becomes the shadowy enigma we only glimpse but cannot see. Yngve is the essence of the older brother—a little dismissive of his younger sibling, but generally supportive and friendly enough. I yearn to see more of him, but suspect Karl Ove’s penchant for self-revelation did not extend to his brother.
This is a remarkable piece of work. The more I read the more I want to read. Fiction or nonfiction? Of course it is both. In a series this long and detailed one could only have used elements of both. In order to ring true it must have recognizable motivations and actions, yet the detail feels new rather than remembered. I found myself mesmerized by the thirteen-year-old Karl Ove. The scene in which he takes “the prettiest girl” he’s met to the forest by bicycle to kiss is positively painful—and classic.
The difference between the personalities of Karl Ove’s parents is spelled out in a paragraph about driving styles:
This revealing paragraph shows us two critical portraitures and Knausgaard’s run-on style which impels the reader forward. We know immediately the difference in the two personalities, and Karl Ove’s as well. On the day Karl Ove was reprimanded for embarrassing another boy, Edmund, for not being able to read, Karl Ove tells us “I both understood and I didn’t” why his family was mean to him and kind to Edmund, whom they hardly knew. He was learning two sets of behaviors and being confused by which to adopt. By including this incident in his record we know that it became clearer to him at some later point.
There is no mention of Knausgaard’s overall direction with this third of the six books, though in the very last pages Karl Ove comes across a photograph in a history book of a naked woman starving to death. The next page of the history book contains images of a mass grave with many strewn, emaciated corpses. Immediately readers' minds go to the Holocaust with no further prompting. The juxtaposition of the sunny warmth of impending summer and the stark brutality of the images jerks us from our reverie and places Karl Ove's boyhood in a larger context. The years are passing but there are a few holes in the picture of a forty-year old life. We’ve now had the beginning and the end, but early adulthood and a first marriage are still missing.
Is it literature? I think so. We have already “gone somewhere” though each volume leads only to another at this point. A person with contradiction and depth is given life in these pages. The detail is lush and ample and oh-so-readable, the story instructs us, and the context haunts us. I look forward to seeing what Knausgaard wants us to understand with his linked volumes, but he has already given us something very special indeed.
My Struggle Volume 1
My Struggle Volume 2
My Struggle Volume 4
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This is a remarkable piece of work. The more I read the more I want to read. Fiction or nonfiction? Of course it is both. In a series this long and detailed one could only have used elements of both. In order to ring true it must have recognizable motivations and actions, yet the detail feels new rather than remembered. I found myself mesmerized by the thirteen-year-old Karl Ove. The scene in which he takes “the prettiest girl” he’s met to the forest by bicycle to kiss is positively painful—and classic.
The difference between the personalities of Karl Ove’s parents is spelled out in a paragraph about driving styles:
”Speed and anger went hand in hand. Mom drove carefully, was considerate, never minded if the car in front was slow, she was patient and followed. That was how she was at home as well. She never got angry, always had time to help, didn’t mind if things got broken, accidents happened, she liked to chat with us, she was interested in what we said, she often served food that was not absolutely necessary, such as waffles, buns, cocoa, and bread fresh out of the oven, while Dad on the other hand tried to purge our lives of anything that had no direct relevance to the situation in which we found ourselves: we ate food because it was a necessity, and the time we spent eating had no value in itself; when we watched TV we watched TV and were not allowed to talk or do anything else; when we were in the garden we had to stay on the flagstones, they had been laid for precisely that purpose, while the lawn, big and inviting though it was, was not for walking, running, or lying on...Dad always drove too fast.”
This revealing paragraph shows us two critical portraitures and Knausgaard’s run-on style which impels the reader forward. We know immediately the difference in the two personalities, and Karl Ove’s as well. On the day Karl Ove was reprimanded for embarrassing another boy, Edmund, for not being able to read, Karl Ove tells us “I both understood and I didn’t” why his family was mean to him and kind to Edmund, whom they hardly knew. He was learning two sets of behaviors and being confused by which to adopt. By including this incident in his record we know that it became clearer to him at some later point.
There is no mention of Knausgaard’s overall direction with this third of the six books, though in the very last pages Karl Ove comes across a photograph in a history book of a naked woman starving to death. The next page of the history book contains images of a mass grave with many strewn, emaciated corpses. Immediately readers' minds go to the Holocaust with no further prompting. The juxtaposition of the sunny warmth of impending summer and the stark brutality of the images jerks us from our reverie and places Karl Ove's boyhood in a larger context. The years are passing but there are a few holes in the picture of a forty-year old life. We’ve now had the beginning and the end, but early adulthood and a first marriage are still missing.
Is it literature? I think so. We have already “gone somewhere” though each volume leads only to another at this point. A person with contradiction and depth is given life in these pages. The detail is lush and ample and oh-so-readable, the story instructs us, and the context haunts us. I look forward to seeing what Knausgaard wants us to understand with his linked volumes, but he has already given us something very special indeed.
My Struggle Volume 1
My Struggle Volume 2
My Struggle Volume 4
You can buy this book here:
Thursday, December 11, 2014
Pocket Atlas of Remote Islands by Judith Schalansky
Dip into this lovely small atlas anywhere and enjoy the fruits of Schalansky’s many years’ labor cataloging, mapping, labeling “Fifty Islands I Have Not Visited and Never Will.” The drawings have a timeline and scale; they are labelled with longitude and latitude and are pinpointed on a globe. Each drawn island has contour with shading showing mountains, water, and plains. Each location sports a short introductory essay often including reports related by the earliest discoverers, or seafaring men who came upon these remote locations and told of what they found. The flyleaves show the islands pinpointed all together. A masterpiece of careful description, this wallet of dreams is something special for the sailor in all of us.Consider this short essay about Pagan, a Pacific island 2,670 km from Manila and 840 km from Iwo Jima, discovered in 1669 by Diego Luis de Sanvitores:
The tallest mountain range in the world is underwater – where the Pacific plate converges with the Philippine plate in the Marianas Trench, several kilometres deep – and its smoking volcano cones rise out of the ocean.I am offering a giveaway of this paperback to a reader of this blog. Sign up below and I will use random.org to choose a respondent December 15, 2014. Happy holidays!
Pagan is a double island of two of these volcanoes held together by a land mass. At its narrowest point, it is only a few hundred metres wide.
The village of Shomushon lies at the foot of Mount Pagan in the north. Its people want to be evacuated because smoke has been rising from the summit for some time, and there have been earthquakes. But no one takes any notice. They say the volcano is not dangerous.
On 15 May 1981, it erupts, spewing fire, hurling rocks and shooting fountains of lava into the air. The sky turns black; it rains ash and smells of sulphur and burning earth. The raised huts in Shomushon shake, and a flood of lava spread though the palm trees. Soon the first crackle of fire in the village is heard. The mayor sends a message by short-wave radio - This is it! Come get us! – before the sixty villagers flee, crossing the narrow neck of land to the south. They take refuge behind a mountain ridge and pray to be spared from the glowing river.
When they are evacuated by air shortly after, only the rooftops of Shomushon can be seen above the layer of brown ash. On Pagan, there are now 20 million tonnes of tuff stone, the material of the Colosseum, the Pantheon and the Baths of Caracalla.
A winner has been chosen! Thank you everyone!
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Friday, June 20, 2014
The Signature of All Things by Elizabeth Gilbert
I loved this huge story. Sometime last month I came across a years-old video interview of Gilbert by the author ZZ Packer. Gilbert’s responses were so natural and open, it reminded me how much I admired her bestselling memoir, Eat, Pray, Love. I remember thinking of that book that I would never have revealed as much of myself as she had, but she is still doing it! She just blurts out what she thinks and instead of liking her less, we like her more. It helps that she has a commodious, first-class mind; I find her absolutely irresistible.Books about early world-wide plant-seekers have always been a favorite of mine. Gilbert recreates the awesome wonder of the major botanical gardens and gives us the deeply imagined personality of Henry Whittaker, the Englishman who built a plant empire at White Acre in Pennsylvania. We are treated also to his daughter, Alma, who comes to take over the business and become a scientist and businesswoman in her own right.
Along the way, we come across all that life can throw at one: the joy of discovery, the humiliations in love, the pain of communication, the heartbreak of misunderstanding, the excitement of finding purpose and direction. Gilbert held me rapt as she added layer upon layer of gloss to the story until the whole had a three-dimensional depth and distance of a lovingly created terrarium featuring a world long past. I was a child again, and I willingly succumbed to her vision.
The book wasn’t without its moments of humor or depth of purpose. Gilbert raises something that seems to me momentous in our understanding of the world. She points out that struggle is the necessary impetus to change and to growth in the world and for individuals. It is the part of life we often like least but is the most necessary for our survival. Those who turn toward the challenge may often better manage the change that comes than those who deny or fear “the great changes that life brings.”
Once again Gilbert has shown her skill in creating an easily-read story which carries with it great truths. I am delighted she was able to turn her attention to fiction, since despite her work on nonfiction in the past, she claims her interest has always been to write fiction. I can’t wait to see what she will come up with next. By the way, this is the perfect summer read: big, engrossing, fabulous.
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Friday, March 21, 2014
A Marker to Measure Drift by Alexander Maksik

This astonishingly good story by Maksik tests our empathy levels. We live beside a homeless woman on a Greek volcanic island in the Mediterranean. Jacqueline her name is, named after Kennedy’s wife. It is hope, I think, that makes her parents name her this, for how can they know what she will become, how she will look, how she will act?
But Jacqueline lives up to the dignity of her name, living as she does in an ocean cave, or in parks under old cypress trees, or in abandoned buildings overlooking the sea. We walk with her when she buys almonds, or a peach and a tomato. We ache with her when she sleeps on concrete that gets cold at night, awaking bruised and aching in the morning. She does not think overmuch, but remembers in puffs, like smoke: the voice of her mother curling around her, smelling strongly of gin and lime but fading off into the air, leaving her bereft with lingering memories.
”Nostalgia, her father said, is from the Greek. Nostros, to return home. Algos, pain.This is the story of Jacqueline, who leaves Liberia during the civil war, who escapes her life but not her memories of that life. There is an almost unbearable tension in this novel, despite the languid, sunny days and lack of action. We recognize something in this lost woman, and in the kindnesses of strangers who see something broken in her that needs tending. We are drawn into this story and we walk the rest of the way on our own volition, much like Jacqueline does, not sure where she is going. It is very powerful writing.
Nostalgia, her father had once told her at lunch, is homesickness.”
I read this book on the recommendation of Anthony Marra, author of A Constellation of Vital Phenomena, who mentioned this title in an interview. In the Acknowledgements to this book is a nod: “To Anthony Marra, partner in writing what we do not know.” He also credits the journalist Tim Hetherington, among others, for his film: Liberia: An Uncivil War and his book Long Story Bit by Bit: Liberia Retold. Helene Cooper’s memoir, The House at Sugar Beach: In Search of a Lost African Childhood was also a reference.
Maksik and Marra have done something that is not advised in writing programs: they write about what they do not know, have not experienced. That both brilliantly succeeded in this puts paid to that advice, with the caveat that the skills required here are extraordinary. Maksik wrote his story in the voice of a young black woman from an African country torn with strife. And he reminds us, just as Sonali Deraniyagala does in her eviscerating memoir Wave, that the way to rediscover ourselves after loss is to remember, not to forget.
It makes me hopeful, this work. The painful, jagged, soul-destroying story of Liberia at war, in the hands of Maksik, reminds us of what is possible when there are people like him holding up mirrors.
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Friday, December 20, 2013
Let's Explore Diabetes with Owls by David Sedaris
David Sedaris just keeps on bringing the ridiculousness of our lives to the fore, forcing us to look, really look at some of our less heroic moments...and laugh. What a (sometimes hysterical) relief it is to know that our own stupidity or failures are not unique to ourselves. He also tells us what we look like to others when we are less than our better selves. I often wonder what it would be like to be laughing along with his listening crowd, only to come to recognize some of the stories he is relating. "I was there!" would certainly better than "That was me!"My favorite Sedaris bits come when he is talking about his experiences travelling or learning a new language. In this new book he has a section about taking planes that had me shaking with laughter…how people, especially Americans, put on their most ragged clothes to travel across the world or across the country mystifies both him and me. “I want to be comfortable,” I have heard travelers wearing worn sweat pants explain, as though wearing silks and cashmere is not comfortable. Cost is not really an issue: anyone flying to China or Australia can certainly spring for a new sweater.
But I was also surprised this time how some of Sedaris’ jokes felt edgy, jagged, and hurtful. I realize that beating up on his Dad is one of his schticks. And if what he says in the beginning of this series of routines were true, about his Dad beating him and blaspheming him as a kid, then I guess his Dad is getting off easy by being the brunt of his jokes as Sedaris travels around the world broadcasting to everyone who will listen. But I long ago learned that hurtful things said “in jest” are not really funny to anyone but the jester.
Sedaris talks a little about how he makes up his routines by keeping a journal as he travels. He spends time taking brief notes when something strikes him as remarkable, and then he spends a lot of time typing it up into what was so remarkable about it so that he can remember it clearly. His endless stories are not things “that just come to mind:” he really works at it, even if it means he doesn’t have time to see all the sights in those great places he visits on his speaking tours.
My least favorite part of this book was a special section he created because he discovered that young people liked to use his work as dramatic monologues. He didn’t think his previous work had enough of the elements that would make a dramatic monologue successful, so he set about making something new just for those folks interested to try it themselves. I thought perhaps these would be better with someone else doing the reading…a droll young woman, perhaps, or a dull young boy.
Anyway, Sedaris is always interesting for what he sees about the world and dares to speak.
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Monday, December 16, 2013
A Tale for theTime Being by Ruth Ozeki
Hardcover, 422 pagesPub March 12th 2013 by Viking ISBN13: 9780670026630
Every picture I’ve seen of Ruth Ozeki shows her smiling broadly, like a woman who knows what happy is. How then, I wondered as I began this wonderful, fabulous, crazy novel, does she have her main characters contemplate suicide? This disconnect was one spur to my reading, and the other was the clarion voice and view of teenager Nao who told us of her life in Japan.
Ozeki does what great authors (e.g., Morrison, Saramago, Kertész) do: she takes critical, current questions we face as human beings on earth and makes us think about them. She also offers answers, something for which I admire her even more. She allows us to realize that there are people of great talent and humility out there who are willing to put their wealth, time, even lives on the line for the least of us. She makes us look at the world in a new way. She gives us hope.
I have placed Ozeki among the greats, but she is less somber than the others often are. She is playful. She is funny. She is real. I attribute this ease of handling big issues to Ozeki’s life as a Zen Buddhist priest. There was not a moment I was not rapt in her vision. This novel is a mystery, slowly unfolding, about a young girl whose diary washes up on a Canadian island some years after the tsunami disaster in Japan. The girl tells of her life and that of her parents after they moved back to Japan from America in the dot com downturn. It is not a happy time, and both the young girl and her father contemplate suicide. Her hundred-and-four-year-old-great-grandmother, a Zen Buddhist nun, discourages this path.
Parallel to this are the lives of Ruth (who rescued the diary), her husband Oliver, and their cat Pesto. All live near Whaletown, a locality on a small island off the coast of Vancouver. She is a writer, he is a land artist, and the cat is a pest. Ruth claims to experience writer’s block, but at the same time she admits to dream-like sessions where she writes for hours, unconscious, only to awake and reread what she has written with surprise and awe. It is difficult for me to imagine a woman with Ozeki’s vivid imagination having writer’s block, but I think many of us can write…we just can’t always write meaningfully on a specific topic whenever we sit down. Writer’s block, dreaming, same thing.
There is also something bigger here, a discussion of wave theory and quantum theory. If one has time, and inclination, there is something larger behind the ordinary story of a girl displaced and despondent, or a woman with writer’s block, though both can be related to these larger theories of how the world works. And I like to think that Haruki Number Two was on to something with his work in origami, bending and folding and placing two dissimilar moments in time next to one another, so closely that they align and form something new.
If I were a graduate student in literature, I might just like to take on the notion of dreams in the works of Pynchon (Bleeding Edge) and Ozeki (For the Time Being). There is something impactful in the dreams we often disregard, and perhaps we should pay attention.
Anyway, there is nothing new in being despairing about the evil in the world, or the possibility of multiple outcomes. “Nothing is new, if you buy the many worlds interpretation of quantum mechanics.” We can use our knowledge for evil or good, and there have to be enough good folks left alive to keep bad folk in check. We must struggle on to make a difference in outcomes.
I.Loved.This.Book.
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Every picture I’ve seen of Ruth Ozeki shows her smiling broadly, like a woman who knows what happy is. How then, I wondered as I began this wonderful, fabulous, crazy novel, does she have her main characters contemplate suicide? This disconnect was one spur to my reading, and the other was the clarion voice and view of teenager Nao who told us of her life in Japan.
Ozeki does what great authors (e.g., Morrison, Saramago, Kertész) do: she takes critical, current questions we face as human beings on earth and makes us think about them. She also offers answers, something for which I admire her even more. She allows us to realize that there are people of great talent and humility out there who are willing to put their wealth, time, even lives on the line for the least of us. She makes us look at the world in a new way. She gives us hope.
I have placed Ozeki among the greats, but she is less somber than the others often are. She is playful. She is funny. She is real. I attribute this ease of handling big issues to Ozeki’s life as a Zen Buddhist priest. There was not a moment I was not rapt in her vision. This novel is a mystery, slowly unfolding, about a young girl whose diary washes up on a Canadian island some years after the tsunami disaster in Japan. The girl tells of her life and that of her parents after they moved back to Japan from America in the dot com downturn. It is not a happy time, and both the young girl and her father contemplate suicide. Her hundred-and-four-year-old-great-grandmother, a Zen Buddhist nun, discourages this path.
Parallel to this are the lives of Ruth (who rescued the diary), her husband Oliver, and their cat Pesto. All live near Whaletown, a locality on a small island off the coast of Vancouver. She is a writer, he is a land artist, and the cat is a pest. Ruth claims to experience writer’s block, but at the same time she admits to dream-like sessions where she writes for hours, unconscious, only to awake and reread what she has written with surprise and awe. It is difficult for me to imagine a woman with Ozeki’s vivid imagination having writer’s block, but I think many of us can write…we just can’t always write meaningfully on a specific topic whenever we sit down. Writer’s block, dreaming, same thing.
There is also something bigger here, a discussion of wave theory and quantum theory. If one has time, and inclination, there is something larger behind the ordinary story of a girl displaced and despondent, or a woman with writer’s block, though both can be related to these larger theories of how the world works. And I like to think that Haruki Number Two was on to something with his work in origami, bending and folding and placing two dissimilar moments in time next to one another, so closely that they align and form something new.
If I were a graduate student in literature, I might just like to take on the notion of dreams in the works of Pynchon (Bleeding Edge) and Ozeki (For the Time Being). There is something impactful in the dreams we often disregard, and perhaps we should pay attention.
Anyway, there is nothing new in being despairing about the evil in the world, or the possibility of multiple outcomes. “Nothing is new, if you buy the many worlds interpretation of quantum mechanics.” We can use our knowledge for evil or good, and there have to be enough good folks left alive to keep bad folk in check. We must struggle on to make a difference in outcomes.
I.Loved.This.Book.
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Thursday, October 31, 2013
The Troop by Nick Cutter

I am reading this mystery way early from its publication date early in 2014 because I thought I wanted to read a horror story for Halloween. Many folks have already posted their reviews of this title, so I don’t feel like I have to wait to tell you about it.
This book would be the perfect vehicle to scare the living daylights out of an adolescent boy, since it captures many of those fears we all share but which an adult might recognize for what they are: simply fears rather than truths. Ordinary-seeming events turn toxic in this story very quickly.
A Boy Scout troop plans a weekend learning survival skills on a small and remote island off northeastern Canada. The Scout Master is the genial town doctor, and he insists the boys leave their cell phones and other electronic gear behind on the mainland so that they can concentrate on the task at hand. Unfortunately, the one shortwave radio available for the scoutmaster’s use is wrecked early on by an unforeseen visitor to the island. Things rapidly deteriorate from there.
Paralleling and periodically interrupting the straightforward action of the story are a series of documents explaining and relating the series of events on the mainland that led to the circumstances facing the boys on the island. We are even given the outcome of the weekend long before the end of the story, but read on to see how it played out on the ground.
The grisly and graphic details of the deaths that occurred are sure to keep young boys reading far into the night, for they will be able to see their friends and enemies portrayed as character types and will be able to guess who will survive and who will not. They may not be right in their guesses, which I expect will thrill them all the more.
One thoughtful Goodreads review posits that this title is targeted to juveniles and that this title would more likely appeal to boys rather than girls. She is very probably right in this, as girls have a tendency to mature slightly earlier and being the physically weaker sex, usually do not like to dwell on the ways they can be harmed. But I don’t think our reviewer gives enough credit to the author for having successfully winkled out those things that scare us (all of us) silly, for instance, worms swimming up your pee-hole. I have never met the man (or woman) for whom this is not terrifying.
That having been said, there were holes enough in the thinking or actions of the characters that the story did not keep me awake at night. But as a catalogue of those things that scare us, yes, our author did a fine job. Nick Cutter is a pen name for a popular Canadian author, Craig Davidson, who writes books that have been compared to Chuck Palahniuk. This year Davidson was longlisted for Canada's most prestigious and monied literature prize, the Scotiabank Giller. Cutter was likewise successful with this title, and has produced a popular cult novel that will be passed from hand to hand and whispered over late at night.
I thought the book entirely appropriate for 13-18 year olds. There is some bullying behaviors but the violence is occasionally so over-the-top that it can be classified in the "fears" category rather than taken for reality. There is precious little attention paid to girls or sex since this is a camp for the manly arts and the boys are focused on staying alive on an island, so their thoughts rarely stray off-site.
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Thursday, February 7, 2013
Flimsy Little Plastic Miracles by Ron Currie, Jr.
I did not read any of Currie’s earlier works, so I did not know until now that his first novel, Everything Matters!, was so well received. But I could tell upon beginning this book that this was someone who bumped up hard against sudden celebrity—those moments when strangers seem to think they know you intimately. Not so fast, Currie seems to say.
The book tells of a character named Ron Currie who is perpetually “in recovery” over the love of a woman, Emma, who returns his love but marries another. The book’s narrator leads a life of dissipation on a Caribbean isle while ostensibly writing another book. The book he ends up writing is all about Emma.
This is a book about the nature of fiction. A novel, by its very definition, is fiction, or lies, or “not factual.” But Currie goes to some lengths to point out that it is not necessarily “untruth.” Fiction may be more truth than real truth, he seems to say.
“From the perspective of a novelist, there is a brand of lying that feels more honest than the actual facts of an event. Lying as a way to move closer to the truth, or to illuminate how something actually feels in a way that mere facts cannot.”At its best, this novel could be read as a defense for James Frey, whose fictional memoir, A Million Little Pieces, about his time battling drug addiction, hit the world stage like a bomb. Frey was giving a better truth, a more real truth, and those truths were no less true than the truth.
Fiction, Currie tells us, does not tell us how much he loves his Emma. It tells us how much we readers love our own special person. It gives us words for things we cannot articulate, but that we feel none-the-less. The closeness we feel with an author is illusion, since they are lying and we are not. The feelings the author evokes are real. The author sets us up for connection, and if he succeeds, we do connect.
Anyway, to get to the end, we spend quite a lot of time navel-gazing…at Currie’s navel. This is self-conscious literature by someone who suggests that fiction succeeds when the author writes “honestly,” and allows readers to believe. If so, that bit about dissipation on the island felt too honest, and evoked in me the feeling that Currie knew a little too much about drinking, fighting, rough sex, and driving off piers with the intent to kill. True or not, it’s a l-i-t-t-l-e too close for comfort, and I want to tell him to knock it off. I want to tell him to have a look at Saunder's new book, Tenth of December: Stories. This is someone who came out on the other side of "what fiction is" with his sense of humor intact.
So, what are Flimsy Little Plastic Miracles? I’m not telling. You go find out for yourself. But I’m sort of scratching my head over the title still. I have no idea why they didn’t name it The Singularity.
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Tuesday, July 31, 2012
Skios by Michael Frayn
Skios may a play posing as a novel, but it is in good company: practically all the characters in this very funny farce are pretending to be someone they are not. And those that don’t pretend to be someone else have it forced upon them. I listened to the audio production of this book, performed with great comedic timing by Robin Sachs, and feel sure that this book is best enjoyed as a performance rather than as a reading experience.
The Fred Toppler Foundation, established by a once-stripper wife of Fred Toppler on the the charming Greek island of Skios, hosts renowned social scientist Dr. Norman Wilfred to give a talk to the movers and shakers of the monied world about the scientific management of science—a topic sure to engross wealthy foundation donors like high-level political figures from Greece, robber barons from Russia, bishops and priests from the Hesperides Archipeligo, and the second-richest couple in Rhode Island. But when performance artist Oliver Fox decides on the spur-of-the-moment to impersonate Dr. Wilfred, things begin immediately to unravel.
Frayn cleverly involves us in the riot that follows by presaging the novel’s action with a word or a phrase, giving us time to laugh in advance and allowing us to give our own imaginations full rein before he pulls us back with yet another, deeper, more unlikely authorial intervention. This is a light-hearted, sunny farce, and I hope Frayn spent lovely warm days enjoying the embrace of an island foundation to write it. That is the perfect revenge.
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Monday, June 18, 2012
Echoes from the Dead by Johan Theorin
This novel has the best sense of place I’ve read in a long time. Theorin paints with a few words scattered through his dialog: sparse yellow-brown grass in a small meadow, low, gnarled juniper and moss-covered stones, wind, cold, limestone beaches, pointy firs. He writes of Öland Island, off the southeastern coast of Sweden. I waited until I finished the book to look up photographs, but you may want to have a look now. It is a large, scrubby island landscape with the ruins of a most intriguing castle.
The island is an inspired choice for a mystery setting because it has small year-round communities isolated in winter. Residents tend to be hardy and self-sufficient, relying on the ocean and the island to eke out a living. Theorin’s characters have closed personalities, with lots hidden, even from family. When a psychopath, Nils, is born into the midst of a small community, the group bears its troubles silently until Nils has to be corralled.
Theorin has made a series out of his mysteries set on Öland. It is the island that is reprised, not the characters. On his website, Theorin tells us that he wants to write a quartet of novels, one for each season of the year. Echoes of the Dead is the autumn novel. His second novel, The Darkest Room is set in the winter, and was published in 2008 to wild acclaim. Theorin’s third novel in the quartet, The Quarry, has been translated and was published last year in the UK. It should be available shortly in the U.S. An insightful reviewer has commented that Theorin is the least conventional of Swedish crime writers, and that this can be a disappointment to some, but that the “dailiness” of his novels gives readers an understanding of ordinary people’s lives. This may be the my favorite thing about these titles.
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