Hardcover, 304 pgs, Pub May 8th 2018 by Knopf Publishing Group, ISBN13: 9780525521198
What a beautiful book this is, and how it reminds us how many people go before us, unsung, unremarked, unremembered. A teenaged boy and his slightly older sister find themselves attending separate but proximate boarding schools rather suddenly one year while their parents have taken off for Singapore. The schools are not happy matches and the kids meet up and decide to run away. They return home where a curious bachelor holds fort in their absence. The teens begin a whole new type of education.
The central mysteries in the novel unfold gradually, some we are never privy to. One cannot but thrill to the fascinating similarity between this story and John LeCarré's The Spy Who Came In From the Cold, about an impressionable boy and an incorrigible teacher.
The boy and his sister find their way among an oddball group of scammers and outsiders, none of whom want the wider world to know what they are doing. When the teens find their mother's trunk--the one she packed for Singapore-- hidden in the basement, much confusion and uncertainty ensues.
I listened to the audio, beautifully produced by Penguin Random House and read by Steve West. Audio is a wonderful way to enjoy this title, though truthfully, the Alfred A. Knopf hardcover is small, beautifully printed, and self-sufficient. This is a great choice for summer reading, as it is short, terrifically atmospheric, and full of mystery. The action is not so fast the reader doesn't have time to think while reading.
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Showing posts with label adolescence. Show all posts
Showing posts with label adolescence. Show all posts
Tuesday, June 12, 2018
Thursday, February 22, 2018
The Color of Water: A Black Man's Tribute to His White Mother by James McBride
Hardcover, 256 pgs, Pub by Riverhead Books (first published January 23rd 1996), ISBN13: 9781573220224, Lit Awards: Anisfield-Wolf Book Award (1997)
I never read this book when it was first published in 1996, but it was required reading in the high school of the town where I lived after publication. In fact, I have the Tenth Anniversary edition of this book and in the Afterword, McBridge tell us by the tenth anniversary over two million copies had sold worldwide, translated into more than twenty languages, serialized in the New York Times, and studied by thousands of students each year in literature, sociology, history and creative writing classes.
What strikes me now, reading it twenty-two years later, is the parallel between James McBride’s white mother and Trevor Noah’s black one. Both women crossed race lines romantically and tried to give their mixed children the best possible education within their reach. The kids didn’t take advantage in the ways their mothers had hoped, but the love the mothers had for their children did magic and something about the striving stuck. iIn his Afterword McBride tells us that may be the reason the work resonated so widely: more families than not have some mix somewhere in their family trees, and they relate strongly to this history. Details change but the basic struggle remains the same.
McBride, along with his eleven brothers and sisters, is multi-talented. Everyone in the family learned to play an instrument or sing, tell stories or draw. James’ special skills are telling a story and playing music, and all his life he moved between the two, getting hired and leaving one or the other, then starting a new book and playing music for diversity and cash. It is fascinating to me that kind of rounded life always seemed enough for him; he didn’t get caught in the racket of making money for its own sake.
One sister, Helen, left home early and precipitously. The kind of rough-and-tumble upbringing the family experienced doesn't work for everyone. Some of us are simply more sensitive and require a softer hand. It can be traumatic to be in such a large, rambunctious group, whatever James' experience was. At least he noticed, and mentioned it.
Since most of you reading this will be familiar with this book, I will just quickly point out a few things I admired. His process of getting the story from his mother was kind of ingenious. Plenty of families will have the experience of bumping up against their parents desire to keep some areas of their life private, with the result that the whole doesn’t make as much sense as it should. If I am not mistaken, McBride worked on this story for fifteen years at least, or at least he dreamed about working on it. He had a job working for the Boston Globe right out of college when a Mother’s Day piece he wrote ran to huge acclaim. To expand it, he had to convince his mother to tell her story…but it was years and years before she dropped the last veils.
Ruthie, or Rachel as she was known growing up, was unhappy about leaving her own family, but realized she had no other option. It must have been such a wrenching experience for everyone, that time of giving an ultimatum and having it accepted. But Ruthie was looking forward to living with black people because “they did not judge.” She apparently never changed her mind about that.
When McBride left on a Greyhound for Oberlin at seventeen, his mother accompanied him to the station. He’d been some trouble in high school, acting out and skipping school, playing music but also hanging around with an iffy crowd. His mother was very glad he’d found a place that would take him with his poor grades, and he’d won a scholarship to boot. She had to give him up and though she stood strong through the goodbye kisses and hugs, she broke down crying just around the corner of the building as the bus took off.
Yes, the book could be studied for lots of reasons, but it is a great example of how to write a memoir that doesn’t feel past. It feels as though it is all happening now, or close enough to it to still have fragments of the past showing up in the present. I wonder about that…how he did that, what he was thinking, what the struggle was, and whether or not it was heavily directed by an editor. I don’t think it was, actually, because no one could come up with that kind of structure without it being integral to the material and the creation process.
But McBride does this kind of brilliant sleight of hand in his other works as well. And reading this has given me some insight into the John Brown character he drew for us in National Book Award-winning The Good Lord Bird. McBride’s narrator Onion appeared to have a real affection for Brown, despite recognizing the man was bonkers. He wasn’t condescending. I couldn’t quite figure that out when I read it the first time. I think I might get it now.
You can buy this book here:
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I never read this book when it was first published in 1996, but it was required reading in the high school of the town where I lived after publication. In fact, I have the Tenth Anniversary edition of this book and in the Afterword, McBridge tell us by the tenth anniversary over two million copies had sold worldwide, translated into more than twenty languages, serialized in the New York Times, and studied by thousands of students each year in literature, sociology, history and creative writing classes.
What strikes me now, reading it twenty-two years later, is the parallel between James McBride’s white mother and Trevor Noah’s black one. Both women crossed race lines romantically and tried to give their mixed children the best possible education within their reach. The kids didn’t take advantage in the ways their mothers had hoped, but the love the mothers had for their children did magic and something about the striving stuck. iIn his Afterword McBride tells us that may be the reason the work resonated so widely: more families than not have some mix somewhere in their family trees, and they relate strongly to this history. Details change but the basic struggle remains the same.
McBride, along with his eleven brothers and sisters, is multi-talented. Everyone in the family learned to play an instrument or sing, tell stories or draw. James’ special skills are telling a story and playing music, and all his life he moved between the two, getting hired and leaving one or the other, then starting a new book and playing music for diversity and cash. It is fascinating to me that kind of rounded life always seemed enough for him; he didn’t get caught in the racket of making money for its own sake.
One sister, Helen, left home early and precipitously. The kind of rough-and-tumble upbringing the family experienced doesn't work for everyone. Some of us are simply more sensitive and require a softer hand. It can be traumatic to be in such a large, rambunctious group, whatever James' experience was. At least he noticed, and mentioned it.
Since most of you reading this will be familiar with this book, I will just quickly point out a few things I admired. His process of getting the story from his mother was kind of ingenious. Plenty of families will have the experience of bumping up against their parents desire to keep some areas of their life private, with the result that the whole doesn’t make as much sense as it should. If I am not mistaken, McBride worked on this story for fifteen years at least, or at least he dreamed about working on it. He had a job working for the Boston Globe right out of college when a Mother’s Day piece he wrote ran to huge acclaim. To expand it, he had to convince his mother to tell her story…but it was years and years before she dropped the last veils.
Ruthie, or Rachel as she was known growing up, was unhappy about leaving her own family, but realized she had no other option. It must have been such a wrenching experience for everyone, that time of giving an ultimatum and having it accepted. But Ruthie was looking forward to living with black people because “they did not judge.” She apparently never changed her mind about that.
When McBride left on a Greyhound for Oberlin at seventeen, his mother accompanied him to the station. He’d been some trouble in high school, acting out and skipping school, playing music but also hanging around with an iffy crowd. His mother was very glad he’d found a place that would take him with his poor grades, and he’d won a scholarship to boot. She had to give him up and though she stood strong through the goodbye kisses and hugs, she broke down crying just around the corner of the building as the bus took off.
Yes, the book could be studied for lots of reasons, but it is a great example of how to write a memoir that doesn’t feel past. It feels as though it is all happening now, or close enough to it to still have fragments of the past showing up in the present. I wonder about that…how he did that, what he was thinking, what the struggle was, and whether or not it was heavily directed by an editor. I don’t think it was, actually, because no one could come up with that kind of structure without it being integral to the material and the creation process.
But McBride does this kind of brilliant sleight of hand in his other works as well. And reading this has given me some insight into the John Brown character he drew for us in National Book Award-winning The Good Lord Bird. McBride’s narrator Onion appeared to have a real affection for Brown, despite recognizing the man was bonkers. He wasn’t condescending. I couldn’t quite figure that out when I read it the first time. I think I might get it now.
You can buy this book here:
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Tuesday, February 13, 2018
Ghost World by Daniel Clowes
Paperback, 80 pgs, Pub April 2001 by Fantagraphics (first published March 1998, ISBN13: 9781560974277
In one of his interviews, the great graphic novelist Craig Thompson cites Daniel Clowes as a must-read graphic artist he admires. I admire Thompson’s work, so it makes sense I would seek out Clowes. This graphic novel was made into a movie in 2001 starring Thora Birch and Scarlett Johansson. I haven’t seen that yet, but it may well be the first sighting of Scarlett Johansson before big stardom.
A GR friend of mine wrote a deeply insightful meditation on the development of American cities in response to this work, going big in the face of adolescent alienation. As much as I enjoyed that piece, the book made a different impression on me. I’m going to go small: this is a novel of ideas that happen internally and out of sight. All we see is the petulance, the ripple on the surface of a psyche.
A young thin blond girl and a much edgier dark-haired friend who sports an aggressive haircut and heavy-framed glasses are nearing the end of high school. Contemplating their futures, the dark-haired girl wishes to become someone else. “I totally hate myself,” she cries late one night lying on the couch of a boy she’d just admitted she loved. Poor guy.
At that age we are both afraid of and jealous of the complexities adults wrestle every day; we want to try out our problem-handling skills to see if they can measure up. We want the next thing to happen so that we are not merely sitting ducks when it does. Desire for the world and fear of that same world mix unsteadily in our gut. We’re not ready, but when will we ever be?
The ideas shown in this graphic novel struck me as completely within the range of 'normal' adolescent angst, disaffection, confusion, and fear about the world and one’s role in it. We’re pretty obnoxious and self-absorbed at that age, as anyone with a teenager in the house will readily commiserate. Clowes actually plays it so low key we are as bored and unimpressed with their lives as the characters are.
My favorite frame comes near the end when the dark-haired girl is driving the hearse her father graciously bought for her to take to college. Despite having a vehicle and a direction, the girl says she is depressed: “Everything is all the same no matter where you go.” The Buddhists say it like this: “Wherever you go, there you are.”
The tricolor palette in this book works fine: black and white with a green wash. The pen drawings capture the sprawled-leg teenager-y postures, the trying-so-hard-to-be-cooler-than-thou clothing choices and the deliciously descriptive backgrounds absolutely fill in the picture. I thought Clowes was brave to take on the persona of a teenaged girl, but he caught that moment in the lifecycle of a female of the species perfectly.
This is another example, if we needed one, that the writing—including what isn’t said—is as important as the drawing in great graphic novels. So many things have to come together to make a great and lasting work. I admire the heck out of artists working in this medium and encourage anyone who hasn’t picked up a graphic novel lately to try one. It’s hard to read just one.
You can buy this book here:
Tweet
In one of his interviews, the great graphic novelist Craig Thompson cites Daniel Clowes as a must-read graphic artist he admires. I admire Thompson’s work, so it makes sense I would seek out Clowes. This graphic novel was made into a movie in 2001 starring Thora Birch and Scarlett Johansson. I haven’t seen that yet, but it may well be the first sighting of Scarlett Johansson before big stardom.
A GR friend of mine wrote a deeply insightful meditation on the development of American cities in response to this work, going big in the face of adolescent alienation. As much as I enjoyed that piece, the book made a different impression on me. I’m going to go small: this is a novel of ideas that happen internally and out of sight. All we see is the petulance, the ripple on the surface of a psyche.
A young thin blond girl and a much edgier dark-haired friend who sports an aggressive haircut and heavy-framed glasses are nearing the end of high school. Contemplating their futures, the dark-haired girl wishes to become someone else. “I totally hate myself,” she cries late one night lying on the couch of a boy she’d just admitted she loved. Poor guy.
At that age we are both afraid of and jealous of the complexities adults wrestle every day; we want to try out our problem-handling skills to see if they can measure up. We want the next thing to happen so that we are not merely sitting ducks when it does. Desire for the world and fear of that same world mix unsteadily in our gut. We’re not ready, but when will we ever be?
The ideas shown in this graphic novel struck me as completely within the range of 'normal' adolescent angst, disaffection, confusion, and fear about the world and one’s role in it. We’re pretty obnoxious and self-absorbed at that age, as anyone with a teenager in the house will readily commiserate. Clowes actually plays it so low key we are as bored and unimpressed with their lives as the characters are.
My favorite frame comes near the end when the dark-haired girl is driving the hearse her father graciously bought for her to take to college. Despite having a vehicle and a direction, the girl says she is depressed: “Everything is all the same no matter where you go.” The Buddhists say it like this: “Wherever you go, there you are.”
The tricolor palette in this book works fine: black and white with a green wash. The pen drawings capture the sprawled-leg teenager-y postures, the trying-so-hard-to-be-cooler-than-thou clothing choices and the deliciously descriptive backgrounds absolutely fill in the picture. I thought Clowes was brave to take on the persona of a teenaged girl, but he caught that moment in the lifecycle of a female of the species perfectly.
This is another example, if we needed one, that the writing—including what isn’t said—is as important as the drawing in great graphic novels. So many things have to come together to make a great and lasting work. I admire the heck out of artists working in this medium and encourage anyone who hasn’t picked up a graphic novel lately to try one. It’s hard to read just one.
You can buy this book here:
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Labels:
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Fantagraphics Books,
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Monday, February 5, 2018
Habibi by Craig Thompson
Hardcover, 672 pgs, Pub Sept 20th 2011 by Pantheon, ISBN13: 9780375424144, Lit Awards: Harvey Awards Nominee for Best Graphic Album-Original, Best Artist (for Craig Thompson), Best Cartoonist (for Craig Thompson) (2012), Will Eisner Comic Industry Awards for Best Writer/Artist (for Craig Thompson) (2012), IGN Award for Best Original Graphic Novel (2011)
In an interview Craig Thompson told his audience that artists must become vulnerable if their work is to mean anything. This dark and agonized work has a great deal of nakedness in it, both literally and figuratively, and a lot of staring directly at human experience and trying to make sense of it. It also looks with a colder, more dispassionate and assessing eye at the overlap in the religious teachings of Christianity and Islam.
This is Thompson’s fourth published work, and one glance inside gives some idea why it took six years to complete. The graphic work is fantastically detailed and patterned, which over more than six hundred pages becomes claustrophobic and oppressive with patterns repeated again and again in different combinations. This is partly due to the size of the pattern, which seems to become more and more compressed as the story progresses, and the more-black-than-white palette.
The patterns are beautiful, and may represent mathematical principles that sustain the progress upon which the world is built, but by the end I got the distinct impression Thompson was asking us to question even that progress: is it good? Who is it good for and how can it be modified to suit a different world with better outcomes? One is not accustomed to such weighty questions in the work of graphic artists.
Thompson is unique in many ways, but certainly the source of his questioning may come from his fundamentalist Christian upbringing in rural Wisconsin, an upbringing he explores in his second graphic novel and the first large-scale project of his career, Blankets. Thompson freely admits he still believes in God, but he is less sure now how best to worship him.
That his father was a plumber Thompson credits with the understanding that water is precious. This book is plumbed through with references to the primacy and importance of water in our world, our lives. This aspect of the book was another piece that elevated the story-telling to something essential.
Some discussion among reviewers condemns the sex, violence, and numerous representations of the naked human form depicted in this work as gratuitous. I will argue that is not the case. There is no question that the storyteller in this case is frightened by and ashamed of his powerful sexual feelings, but his arousal is well within the bounds of normal male sexuality and should, in fact, educate readers about the conflicted emotional trauma that can accompany the physical manifestations of desire.
In the years Thompson worked on this book, he learned to appreciate and to write some Arabic script, but never learned to speak. His translators and friends in the endeavor to understand Islam—its culture, science, and art—reviewed the story he created to check for realism and racism. In the end, any understanding readers take away about the religion or culture of the region belong to Thompson alone, but I suspect he feels confident in his depiction.
Simply sketched, the story is as follows: a light-skinned girl and a dark-skinned boy find themselves orphaned in the desert. They make a life and grow up together for a period of years before they are violently separated. They spend a long period of time hoping to find one another again and then one day, they do. The story has an impetus and emotion even without the later personality-defining moments of coercion and despair depicted with the same pitiless camera-eye that captured their earlier life.
If I say that there are many complications and observations along the way, it will give you scant warning for the deluge that is to come. This work is huge, covering enormous ground, picking up and putting down again many topics worthy of examination and discussion. It is overwhelming, as it undoubtedly was to write. I have never determined how an editor deals with slimming the opus of an auteur. The only thing I can think of is that cut pages or threads could be sold separately once the work has been published to acclaim.
Thompson’s willingness to look closely at who we are evinces in me admiration and gratitude, not censure. I look eagerly forward to what he decides to do next, whether it be drawing, writing, or something else of his choice. He is extraordinary in every way.
You can buy this book here:
Tweet
In an interview Craig Thompson told his audience that artists must become vulnerable if their work is to mean anything. This dark and agonized work has a great deal of nakedness in it, both literally and figuratively, and a lot of staring directly at human experience and trying to make sense of it. It also looks with a colder, more dispassionate and assessing eye at the overlap in the religious teachings of Christianity and Islam.
This is Thompson’s fourth published work, and one glance inside gives some idea why it took six years to complete. The graphic work is fantastically detailed and patterned, which over more than six hundred pages becomes claustrophobic and oppressive with patterns repeated again and again in different combinations. This is partly due to the size of the pattern, which seems to become more and more compressed as the story progresses, and the more-black-than-white palette.
The patterns are beautiful, and may represent mathematical principles that sustain the progress upon which the world is built, but by the end I got the distinct impression Thompson was asking us to question even that progress: is it good? Who is it good for and how can it be modified to suit a different world with better outcomes? One is not accustomed to such weighty questions in the work of graphic artists.
Thompson is unique in many ways, but certainly the source of his questioning may come from his fundamentalist Christian upbringing in rural Wisconsin, an upbringing he explores in his second graphic novel and the first large-scale project of his career, Blankets. Thompson freely admits he still believes in God, but he is less sure now how best to worship him.
That his father was a plumber Thompson credits with the understanding that water is precious. This book is plumbed through with references to the primacy and importance of water in our world, our lives. This aspect of the book was another piece that elevated the story-telling to something essential.
Some discussion among reviewers condemns the sex, violence, and numerous representations of the naked human form depicted in this work as gratuitous. I will argue that is not the case. There is no question that the storyteller in this case is frightened by and ashamed of his powerful sexual feelings, but his arousal is well within the bounds of normal male sexuality and should, in fact, educate readers about the conflicted emotional trauma that can accompany the physical manifestations of desire.
In the years Thompson worked on this book, he learned to appreciate and to write some Arabic script, but never learned to speak. His translators and friends in the endeavor to understand Islam—its culture, science, and art—reviewed the story he created to check for realism and racism. In the end, any understanding readers take away about the religion or culture of the region belong to Thompson alone, but I suspect he feels confident in his depiction.
Simply sketched, the story is as follows: a light-skinned girl and a dark-skinned boy find themselves orphaned in the desert. They make a life and grow up together for a period of years before they are violently separated. They spend a long period of time hoping to find one another again and then one day, they do. The story has an impetus and emotion even without the later personality-defining moments of coercion and despair depicted with the same pitiless camera-eye that captured their earlier life.
If I say that there are many complications and observations along the way, it will give you scant warning for the deluge that is to come. This work is huge, covering enormous ground, picking up and putting down again many topics worthy of examination and discussion. It is overwhelming, as it undoubtedly was to write. I have never determined how an editor deals with slimming the opus of an auteur. The only thing I can think of is that cut pages or threads could be sold separately once the work has been published to acclaim.
Thompson’s willingness to look closely at who we are evinces in me admiration and gratitude, not censure. I look eagerly forward to what he decides to do next, whether it be drawing, writing, or something else of his choice. He is extraordinary in every way.
You can buy this book here:
Tweet
Saturday, December 30, 2017
Sag Harbor by Colson Whitehead
Hardcover, 273 pages
Published April 28th 2009 by Doubleday, ISBN13: 9780385527651, Lit Awards: PEN/Faulkner Award for Fiction Nominee (2010), Hurston/Wright Legacy Award Nominee for Fiction (2010)
The first time I read this book shortly after publication in 2009 I didn’t like anything about it. I didn’t understand Whitehead’s air of casual privilege. I reread it at the end of 2017 because a review by Brandon Harris in the New York Review of Books (Dec 7, 2017) about James McBride’s new collection of short stories, Five-Carat Soul, mentions Sag Harbor as “ravishing.” What did I miss?
The short answer is that I missed everything. But without going back to interrogate that 9-year-ago self, I can’t be sure I didn’t just miss, but dismiss this gorgeously-written growing-up summer reminiscent of Bradbury’s Dandelion Wine. Whitehead surely didn’t have a white girl in mind as his target audience: he spoke to other young boys in a dangerous world who are uncertain, black, and soon-to-be men. This white girl gets to listen in.
This second time I listened to Mirron Willis read the novel and he gave it the voice I needed for comprehension. And yes, I do get it now. That mid-1980’s summer on Long Island gave a look into a boy’s mind, how he thought, what concerned him most, the dangers that lurked at the edges of his testosterone-soaked consciousness. Even his obliviousness to moves made by the few age-appropriate girls in his cohort rang true. Often boys look poleaxed at that age—fifteen—they are thinking of other things while their body is reacting.
What jerked me aware of my whiteness this time was the jokey nature of the not-quite-ready-for-the-world half-man Benji talking about the radio spot his father listened to about the shootings happening regularly and constantly, the shootings of black men, or women, dropped into the news like yesterday’s weather. All of a sudden I was willing to concede that his reality had real, unreasonable, and unexpected death in it, not mine, and I should shut my mouth and listen up.
Once I gave him the reins, I could see and hear the way language was being used, see how capable that boy was of capturing a mood or the attitudes of his friends, his family. When BB guns crop up in the story, they immediately register as danger, despite the innocence all parties have exhibited to now. A group of teen boys testing the puncture power of BB shot from close range…it sets the blood pulsing and the mind reeling. A sense of danger is here to stay.
A short section near the end telling of Benji’s exciting and mysterious older sister Elena is filled with a barely acknowledged yearning for connection so poignant our hearts break asunder. Benji’s discussion of his parents’ marriage, and the father’s oppressive attitudes towards his wife and children, explains an avoidance in the family dynamic with an authenticity that can’t be faked. Benji’s mother “disappeared, word by word” when his father became verbally abusive, and the sense of propriety Benji had developed somewhere led him to close all the windows in the warm house in an attempt to keep the parents' raised voices hidden from the neighborhood. That sense of shame is a just a shuttercock instant in a boy's life: a few years earlier, the youngster would not feel he had the agency, a few years later, he would realize this happens in every marriage.
Some set scenes may challenge our credulousness, though anyone who has lived with a teenaged male may well be taken in: the pot of writhing maggots, the killing of houseflies with a rubber band, the first open-eyed open-mouthed kiss of a girl—all these elements of a parentless summer by the beach ring so true we feel the grit of wind-blown sand between our teeth. The beginning of the last chapter has some of the most beautiful writing I have seen anywhere, about the passage of time and reaching the end… of summer, of youth, of innocence, and somehow more than all that.
This wonderful fiction deserves all the accolades it got at the time, and it makes me curious to try another of Whitehead’s novels, especially the science fiction. I will look at Underground… again, for my own benefit, but I may owe him an apology for a review that did not acknowledge that however he wants to write about his understanding of slavery is a perspective that I have nothing to say about.
You can buy this book here:
Tweet
The first time I read this book shortly after publication in 2009 I didn’t like anything about it. I didn’t understand Whitehead’s air of casual privilege. I reread it at the end of 2017 because a review by Brandon Harris in the New York Review of Books (Dec 7, 2017) about James McBride’s new collection of short stories, Five-Carat Soul, mentions Sag Harbor as “ravishing.” What did I miss?
The short answer is that I missed everything. But without going back to interrogate that 9-year-ago self, I can’t be sure I didn’t just miss, but dismiss this gorgeously-written growing-up summer reminiscent of Bradbury’s Dandelion Wine. Whitehead surely didn’t have a white girl in mind as his target audience: he spoke to other young boys in a dangerous world who are uncertain, black, and soon-to-be men. This white girl gets to listen in.
This second time I listened to Mirron Willis read the novel and he gave it the voice I needed for comprehension. And yes, I do get it now. That mid-1980’s summer on Long Island gave a look into a boy’s mind, how he thought, what concerned him most, the dangers that lurked at the edges of his testosterone-soaked consciousness. Even his obliviousness to moves made by the few age-appropriate girls in his cohort rang true. Often boys look poleaxed at that age—fifteen—they are thinking of other things while their body is reacting.
What jerked me aware of my whiteness this time was the jokey nature of the not-quite-ready-for-the-world half-man Benji talking about the radio spot his father listened to about the shootings happening regularly and constantly, the shootings of black men, or women, dropped into the news like yesterday’s weather. All of a sudden I was willing to concede that his reality had real, unreasonable, and unexpected death in it, not mine, and I should shut my mouth and listen up.
Once I gave him the reins, I could see and hear the way language was being used, see how capable that boy was of capturing a mood or the attitudes of his friends, his family. When BB guns crop up in the story, they immediately register as danger, despite the innocence all parties have exhibited to now. A group of teen boys testing the puncture power of BB shot from close range…it sets the blood pulsing and the mind reeling. A sense of danger is here to stay.
A short section near the end telling of Benji’s exciting and mysterious older sister Elena is filled with a barely acknowledged yearning for connection so poignant our hearts break asunder. Benji’s discussion of his parents’ marriage, and the father’s oppressive attitudes towards his wife and children, explains an avoidance in the family dynamic with an authenticity that can’t be faked. Benji’s mother “disappeared, word by word” when his father became verbally abusive, and the sense of propriety Benji had developed somewhere led him to close all the windows in the warm house in an attempt to keep the parents' raised voices hidden from the neighborhood. That sense of shame is a just a shuttercock instant in a boy's life: a few years earlier, the youngster would not feel he had the agency, a few years later, he would realize this happens in every marriage.
Some set scenes may challenge our credulousness, though anyone who has lived with a teenaged male may well be taken in: the pot of writhing maggots, the killing of houseflies with a rubber band, the first open-eyed open-mouthed kiss of a girl—all these elements of a parentless summer by the beach ring so true we feel the grit of wind-blown sand between our teeth. The beginning of the last chapter has some of the most beautiful writing I have seen anywhere, about the passage of time and reaching the end… of summer, of youth, of innocence, and somehow more than all that.
This wonderful fiction deserves all the accolades it got at the time, and it makes me curious to try another of Whitehead’s novels, especially the science fiction. I will look at Underground… again, for my own benefit, but I may owe him an apology for a review that did not acknowledge that however he wants to write about his understanding of slavery is a perspective that I have nothing to say about.
You can buy this book here:
Tweet
Tuesday, October 10, 2017
You Don't Have To Say You Love Me by Sherman Alexie
Hardcover, 457 pages, Pub June 13th 2017 by Little, Brown and Company ISBN13: 9780316270755 Awards: Andrew Carnegie Medal Nominee for Nonfiction (2018)
I'd never read Sherman Alexie's first great breakout book, The Absolutely True Diary of a Part-Time Indian, I'm not sure why. I was interested; perhaps I was saving it. Instead I chose to read at this time his new memoir which could also be read as a eulogy for his mother.
His upbringing sounds like it was a rough time all round. His parents were alcoholics. Sherman didn't come out unscathed, but he has been reaching out--he is fearless in revealing himself and his family. Perhaps he has found this makes him more likable, relatable.
The end papers of this hardcover memoir are printed with a quilt pattern. Alexie tells us his mother quilted all the time, even through the night. He himself has at least ten quilts of hers and he uses all of them. But when his mother died, he wanted to collect all the quilts she'd left behind and burn them all. I didn't get the impression he did so. For whatever reason.
Lillian, that was her name. Lillian was one of the last speakers of his ancestor's native language. In a chapter entitled "Eulogy," Alexie repeats the phrase My mother was a dictionary over and over, every couple lines, but she never taught me the tribal language. The poem ends,
In the beginning of the book, in a chapter called "Scatalogical," Alexie explains there is something called a grief poop. After everyone had left the funeral home, two days after the death of his mother, Alexie stayed behind to use the restroom. A sign hung on the wall behind the toilet: Please be gentle with our toilet. The pipes are old. Be judicious in your use of toilet paper. He tells us "I took the largest shit of my life. I expelled everything." He ended up breaking up the poop into pieces and had to hold the pieces in his hand so he could flush them in four tries. "Thing was as big as a walrus." I'd never known about grief poops, but it makes sense.
Alexie's work has become indispensable for the well-read American. One cannot claim any credibility as a reader without having dipped a foot into his world and walked awhile in his boots. Reading Alexie is a kind of responsibility.
You can buy this book here:
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I'd never read Sherman Alexie's first great breakout book, The Absolutely True Diary of a Part-Time Indian, I'm not sure why. I was interested; perhaps I was saving it. Instead I chose to read at this time his new memoir which could also be read as a eulogy for his mother.
His upbringing sounds like it was a rough time all round. His parents were alcoholics. Sherman didn't come out unscathed, but he has been reaching out--he is fearless in revealing himself and his family. Perhaps he has found this makes him more likable, relatable.
The end papers of this hardcover memoir are printed with a quilt pattern. Alexie tells us his mother quilted all the time, even through the night. He himself has at least ten quilts of hers and he uses all of them. But when his mother died, he wanted to collect all the quilts she'd left behind and burn them all. I didn't get the impression he did so. For whatever reason.
Lillian, that was her name. Lillian was one of the last speakers of his ancestor's native language. In a chapter entitled "Eulogy," Alexie repeats the phrase My mother was a dictionary over and over, every couple lines, but she never taught me the tribal language. The poem ends,
She always said to me, 'English will be your best weapon.'Perhaps my favorite poem is one of his shortest, called "Communion" in which sentiment pairs with form:
She was right, she was right, she was right.
we worshipThe chapter entitled "Missionary Position" will stay with me a very long time. While in high school, one of Alexie's friends said something deeply racist in his company, having momentarily forgotten he was Indian. He ended up dating her for a few years, and once gave her a pawnshop ring that was worth $20. When they broke up, she gave the ring back. He sold it back to the pawnshop for $10.
the salmon
because we
eat salmon
In the beginning of the book, in a chapter called "Scatalogical," Alexie explains there is something called a grief poop. After everyone had left the funeral home, two days after the death of his mother, Alexie stayed behind to use the restroom. A sign hung on the wall behind the toilet: Please be gentle with our toilet. The pipes are old. Be judicious in your use of toilet paper. He tells us "I took the largest shit of my life. I expelled everything." He ended up breaking up the poop into pieces and had to hold the pieces in his hand so he could flush them in four tries. "Thing was as big as a walrus." I'd never known about grief poops, but it makes sense.
Alexie's work has become indispensable for the well-read American. One cannot claim any credibility as a reader without having dipped a foot into his world and walked awhile in his boots. Reading Alexie is a kind of responsibility.
You can buy this book here:
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Friday, May 27, 2016
Lacombe Lucien by Louis Malle and Patrick Modiano
Louis Malle and Patrick Modiano collaborated on a screenplay about the lives of a few individuals in 1944 during the German occupation in France. What is so remarkable about this small book is how so few words or body movements depict the devastating complexity of lives torn by war.
The screenplay opens with a seventeen-year-old boy, Lucien, diligently and thoroughly doing menial labor cleaning in a charitable nursing home. Our judgment of the boy changes much in the process of the play but this impression will be one we will be reluctant to divest.
Lucien comes from a small town in southeastern France that is a hotbed of resistance against the occupation. One day, standing on a limestone plateau with a flock of sheep, Lucien sees the wider world stretch out below him. He is just at the age when he realizes he can turn his bicycle in a different direction from the town where he works to seek out a different experience.
The world is full of danger, and one must be constantly vigilant not to fall into a trap, even though ultimately we cannot escape. The ease with which Lucien kills a small bird with his slingshot and leaves it lying in the courtyard is how, at the end, we view this work by Malle and Modiano. Filled with banality, tragedy, and senseless death, we recognize the underlying truth of war and the human condition.
This classic work of literature packs so much humanity into a glance, a phrase, a movement of the arm that it becomes the essential reading experience. It is only 100 pages, short enough to be read in an afternoon or evening, and yet its effects last forever. This is the way to describe people in extremis. It happened just like this.
Re-published by Other Press and due out this week, this is a book you must read to get a glimpse of how great literature manifests.
You can buy this book here:
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The screenplay opens with a seventeen-year-old boy, Lucien, diligently and thoroughly doing menial labor cleaning in a charitable nursing home. Our judgment of the boy changes much in the process of the play but this impression will be one we will be reluctant to divest.
Lucien comes from a small town in southeastern France that is a hotbed of resistance against the occupation. One day, standing on a limestone plateau with a flock of sheep, Lucien sees the wider world stretch out below him. He is just at the age when he realizes he can turn his bicycle in a different direction from the town where he works to seek out a different experience.
The world is full of danger, and one must be constantly vigilant not to fall into a trap, even though ultimately we cannot escape. The ease with which Lucien kills a small bird with his slingshot and leaves it lying in the courtyard is how, at the end, we view this work by Malle and Modiano. Filled with banality, tragedy, and senseless death, we recognize the underlying truth of war and the human condition.
This classic work of literature packs so much humanity into a glance, a phrase, a movement of the arm that it becomes the essential reading experience. It is only 100 pages, short enough to be read in an afternoon or evening, and yet its effects last forever. This is the way to describe people in extremis. It happened just like this.
Re-published by Other Press and due out this week, this is a book you must read to get a glimpse of how great literature manifests.
You can buy this book here:
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Monday, May 9, 2016
Rules for a Knight by Ethan Hawke
Hardcover, 175 pages Published November 10th 2015 by Knopf ISBN 0307962334
This handbook for knights is a 6” x 4” hardcover bound with green cloth and a gold ribbon to place as you read. Hawke initially did not intend it for wide circulation: It was begun when his wife and he decided to have some “rules of the house,” which became more like “rules for living” the more he tried to think about what was really important to share with his children.
The format and the content suit one another. Twenty chapter headings address key attributes or phenomena that face each person as they grow, accompanied by a pen-and-ink drawing of a long-lived bird and a short statement around the concept. This is followed by a longer (two-page) story, parable, lesson, or illustration of the concept in action. For instance, one of my favorites was “Discipline,” pictured with a grey heron:
On that tricky question of “Honesty,” Hawke tells us that often
In a New Yorker interview about this book, Hawke says that he learned just enough to entertain rather than be scholarly. I sensed that lack a depth just a little at times, but we can all use what he has collected. We can imagine how purposeful and meaningful it must have been for him to pull together the more constant precepts he has encountered in his life and to have pared them all down to a few short pages. Very satisfying indeed, and an admirable attempt. We may not always agree with what Hawke has chosen to highlight or his interpretation, but placing our thinking next to his raises his challenge. This collection is well worth the perusal for teachers, parents, novelists, poets as well as middle-graders and teens.
You can buy this book here:
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This handbook for knights is a 6” x 4” hardcover bound with green cloth and a gold ribbon to place as you read. Hawke initially did not intend it for wide circulation: It was begun when his wife and he decided to have some “rules of the house,” which became more like “rules for living” the more he tried to think about what was really important to share with his children.
The format and the content suit one another. Twenty chapter headings address key attributes or phenomena that face each person as they grow, accompanied by a pen-and-ink drawing of a long-lived bird and a short statement around the concept. This is followed by a longer (two-page) story, parable, lesson, or illustration of the concept in action. For instance, one of my favorites was “Discipline,” pictured with a grey heron:
”In the field of battle, as in all things, you will perform as you practice. With practice, you build the road to accomplish your goals. Excellence lives in attention to detail. Give your all, all the time. Don’t save anything for the walk home.The better a knight prepares, the less willing he will be to surrender.”The story that follows sounds like eastern philosophy: “Often we imagine that we will work hard until we arrive at some distant goal, and then we will be happy. This is delusion. Happiness is the result of a life lived with purpose.” Hawke goes further, articulating the need for discipline: “Without it, locating your saddle may take all morning.”
On that tricky question of “Honesty,” Hawke tells us that often
“people lie because they feel the truth will cause pain to themselves or others. Do not fear suffering. The strongest steel is forged in the hottest fire. The facts are always friendly. Without a little agony, none of us would bother to learn a thing. The earth has to be tilled before the seeds can be planted.”Hawke adds chapters on surprising things, like "Equality", and his chapter on "Love" is heartfelt and personal. His chapter on "Death" shares a wisdom we can all use.
"Life is a long series of farewells, only the circumstances should surprise us."In this small book we sense naked emotion and lived experience at the same time it is charming, and useful. Perhaps it is his actor's gift, to do that. Hawke’s stories are often not his own: he has chosen stories and lessons he learned from Native American myth, Buddhism, high school coaches, Bob Dylan, among others and has turned them to his own purpose. Hawke adds a list of those he considers knights at the end of the book, in which list we find the names of Julian of Norwich, John Keats, and Martin Luther King, Jr. along with Thich Nhat Hanh, Joseph Papp, and River Phoenix.
In a New Yorker interview about this book, Hawke says that he learned just enough to entertain rather than be scholarly. I sensed that lack a depth just a little at times, but we can all use what he has collected. We can imagine how purposeful and meaningful it must have been for him to pull together the more constant precepts he has encountered in his life and to have pared them all down to a few short pages. Very satisfying indeed, and an admirable attempt. We may not always agree with what Hawke has chosen to highlight or his interpretation, but placing our thinking next to his raises his challenge. This collection is well worth the perusal for teachers, parents, novelists, poets as well as middle-graders and teens.
You can buy this book here:
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Wednesday, May 4, 2016
What the Fun?! by Donna Bozzo
We’ve all been there: we have one or more (sometimes many more) kids to look after or entertain for an afternoon and don’t want to be remembered as the “boring” one. But maybe we’ve used up all our ideas, or can’t use a couple, so are sort of desperate for some help. Donna Bozzo is a media personality with three daughters and lots of energy. She has come up with 427 Simple Ways to Have Fantastic Family Fun, and has written them down. That’s one step beyond what most of us do and is ve-e-e-ry helpful when we feel braindead after a busy week. Moreover, Bozzo points out that we can have fun most days of the week with kids, not just on vacations or birthdays, even if we forget sometimes.
Looking through this book I could see many time-tried favorites, like mud pies and singing in the rain, but she came up with a few new good ones that seemed doable and something I wouldn’t have come up with on my own. One I thought had potential was Nighttime Driveway Bowling with glow sticks placed in water-filled plastic bottles and a glow-in-the-dark- painted ball. Not sure your husband would agree to have us paint his basketball, but a ball of that size and weight might work well. Donna suggests an old medicine ball. (WTF?!) That sounds so Californian, but no…she lives in Illinois.
One suggestion that doesn’t require painting anything is making a map on the walk to school. Seems like it could be a useful and fun, and maybe even a multi-day project, depending on the attention span, if the child is youngish.
The book has a few photos which helps to get some idea of what she means when she describes making a robot, for instance, out of soup cans. But one photograph showed a woman in a beekeeper’s suit holding a hive frame covered with bees. The woman is smiling through her mask, and the activity suggests you bring your kids to see the bees work. Bozzo adds “trust me” and I guess we’d have to…though unless you can come up with some hazmat suits in a small size, I might put this one off until the kids are old enough to give consent.
When I read that you can have the kids report the weather like the folks on TV, using a green screen and some downloaded video footage, at first I thought, “oh come on!” But then I started to get kind of excited about the idea…mainly because I have a green cloth already that could be used for the screening. The cool thing is that everybody learns something with this multi-day project. The kids have to realize how they can speak about weather they can’t see—at least not in back of them. We’d have a little exercise in video-making (very absorbing for those who haven't tried it yet), and once the kids realize how it all works, they can use real weather outside the window to report…somehow I can see a three-year-old saying dolefully “It’s raining” in front of footage of heavy rain in the yard, or a twelve-year-old pretty quickly learning to film her friends doing real reporting in front of their own footage. This multi-day project has some real potential for fun and learning for all.
So, when you are too frazzled to think much of anything, you might want to turn to a book like this to quickly pull something together for a party or something quieter for after school. You’ll see things you’ve done before, but you’ll also see how a busy, high-energy mother of three makes it work for her family.
P.S. I note that, in production, this book had 439 Simple Ways to have Fantastic Family Fun. Now the title only claims to 427 Ways...Wonder if some of the projects weren't a little...you know...edgy...like the bee hive visit.
You can buy this book here:
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Looking through this book I could see many time-tried favorites, like mud pies and singing in the rain, but she came up with a few new good ones that seemed doable and something I wouldn’t have come up with on my own. One I thought had potential was Nighttime Driveway Bowling with glow sticks placed in water-filled plastic bottles and a glow-in-the-dark- painted ball. Not sure your husband would agree to have us paint his basketball, but a ball of that size and weight might work well. Donna suggests an old medicine ball. (WTF?!) That sounds so Californian, but no…she lives in Illinois.
One suggestion that doesn’t require painting anything is making a map on the walk to school. Seems like it could be a useful and fun, and maybe even a multi-day project, depending on the attention span, if the child is youngish.
The book has a few photos which helps to get some idea of what she means when she describes making a robot, for instance, out of soup cans. But one photograph showed a woman in a beekeeper’s suit holding a hive frame covered with bees. The woman is smiling through her mask, and the activity suggests you bring your kids to see the bees work. Bozzo adds “trust me” and I guess we’d have to…though unless you can come up with some hazmat suits in a small size, I might put this one off until the kids are old enough to give consent.
When I read that you can have the kids report the weather like the folks on TV, using a green screen and some downloaded video footage, at first I thought, “oh come on!” But then I started to get kind of excited about the idea…mainly because I have a green cloth already that could be used for the screening. The cool thing is that everybody learns something with this multi-day project. The kids have to realize how they can speak about weather they can’t see—at least not in back of them. We’d have a little exercise in video-making (very absorbing for those who haven't tried it yet), and once the kids realize how it all works, they can use real weather outside the window to report…somehow I can see a three-year-old saying dolefully “It’s raining” in front of footage of heavy rain in the yard, or a twelve-year-old pretty quickly learning to film her friends doing real reporting in front of their own footage. This multi-day project has some real potential for fun and learning for all.
So, when you are too frazzled to think much of anything, you might want to turn to a book like this to quickly pull something together for a party or something quieter for after school. You’ll see things you’ve done before, but you’ll also see how a busy, high-energy mother of three makes it work for her family.
P.S. I note that, in production, this book had 439 Simple Ways to have Fantastic Family Fun. Now the title only claims to 427 Ways...Wonder if some of the projects weren't a little...you know...edgy...like the bee hive visit.
You can buy this book here:
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Tuesday, May 3, 2016
The Best Place on Earth: Stories by Ayelet Tsabari
Israeli fiction has had the effect on me of a loud, rambunctious, youthful group thoughtlessly jostling me aside as they enter a crowded bus. I look at it from under lowered eyes, trying without success not to judge. From my white middle-class American insulation I find the colorful opinions and actions of the Israeli diaspora “just too intense for me.” Gradually, I shuffle aside to accommodate the spirited group, listening without effort. When they eventually get off the bus before I do, there is a space where they were, and the silence feels empty.
I was looking forward to being seduced by this collection. The first story, “Tikkun,” threatened my resolve. It slapped me awake, moral nerve endings jangling. What people are these, I ask, reviving my indignity. I think now the story was put first to do just that: these stories are going to rock your world, it seems to be saying, so be prepared to realign your carpenter’s level.
All the stories seem to have a Yemeni connection, the characters descendants of Yemeni immigrants to Israel. Lili and Lana in “Say it Again, Say Something Else” are two bruised girls not really ready for the world but trying to act as though they are. In “Casualties” a young military officer plays at hardness, nonchalance, and devil-may-care until the reality in her life calls her cellphone.
Two stories in the middle of the collection seemed technically and tonally perfect, gathering the angst and confusion of the culture. “Invisible” features a Filipina caregiver overstaying her visa while caring for an aged grandmother not her own, her distant extended family, and a demobbed soldier who has seen action. In “A Sign of Harmony” a young Israeli in India tries to find a thread of a road that she wants to walk amidst the clamor of cultures.
“Below Sea Level” angles a selfish youth mentality to reflect into our eyes again, nearly blinding us to the whole human drama that comprises family. And “Borders” reminds us that family is what we make it, after all. These are stories about Israel’s youth, and as such, display youth’s tendencies toward self-absorption, a lack of history or responsibility for the future. In each story Tsabari captures a moment in time that is so transitory the characters may never know how it changed them, or how it changed us.
If these stories accurately reflect a piece of Israeli experience and culture, they are a bombshell in the midst of more staid (placid?) values, religious or not. The pervasive atmosphere of “why worry about tomorrow” must be a release at the same time it cripples wider understanding of a world building a future. What kind of future is never even hinted at in this collection, for these characters are not even part of the conversation. What kind of world is this, a place with as much history as the world has to offer, and a blank where future is meant to lie? It leaves us pondering the word “wonderful.”
You can buy this book here:
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I was looking forward to being seduced by this collection. The first story, “Tikkun,” threatened my resolve. It slapped me awake, moral nerve endings jangling. What people are these, I ask, reviving my indignity. I think now the story was put first to do just that: these stories are going to rock your world, it seems to be saying, so be prepared to realign your carpenter’s level.
All the stories seem to have a Yemeni connection, the characters descendants of Yemeni immigrants to Israel. Lili and Lana in “Say it Again, Say Something Else” are two bruised girls not really ready for the world but trying to act as though they are. In “Casualties” a young military officer plays at hardness, nonchalance, and devil-may-care until the reality in her life calls her cellphone.
Two stories in the middle of the collection seemed technically and tonally perfect, gathering the angst and confusion of the culture. “Invisible” features a Filipina caregiver overstaying her visa while caring for an aged grandmother not her own, her distant extended family, and a demobbed soldier who has seen action. In “A Sign of Harmony” a young Israeli in India tries to find a thread of a road that she wants to walk amidst the clamor of cultures.
“Below Sea Level” angles a selfish youth mentality to reflect into our eyes again, nearly blinding us to the whole human drama that comprises family. And “Borders” reminds us that family is what we make it, after all. These are stories about Israel’s youth, and as such, display youth’s tendencies toward self-absorption, a lack of history or responsibility for the future. In each story Tsabari captures a moment in time that is so transitory the characters may never know how it changed them, or how it changed us.
If these stories accurately reflect a piece of Israeli experience and culture, they are a bombshell in the midst of more staid (placid?) values, religious or not. The pervasive atmosphere of “why worry about tomorrow” must be a release at the same time it cripples wider understanding of a world building a future. What kind of future is never even hinted at in this collection, for these characters are not even part of the conversation. What kind of world is this, a place with as much history as the world has to offer, and a blank where future is meant to lie? It leaves us pondering the word “wonderful.”
You can buy this book here:
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Monday, January 11, 2016
Becoming Abigail by Christ Abani
Paperback, 120 pages
Published March 1st 2006 by Akashic Books
Chris Abani is a novelist and poet who often writes about his native Nigeria. Graceland, his novel about a boy in whiteface growing up poor in Lagos, broke onto the literary scene like a storm. Since then, Abani has written several books of poetry, as well as novels and novellas, all of which look frankly at conditions under which the most exploitable among us must live.
Becoming Abigail looks at the life of a young girl raised by her father in Nigeria. Her mother, also called Abigail, died in birthing her and ever since, her father looked at the child to fill the gap made by her mother’s death. Abigail’s inadequacies were agonizing to her.
The story opens in London, where the fourteen-year-old Abigail was brought by a "cousin" after the death of her father. Abigail feels responsible for all the pain in her world. The cousin dresses her in thick makeup and skirts too short. Abigail looks much older than fourteen. Her confusion about safety, trust, love makes her vulnerable, and at the same time, invulnerable.
Abani enters a woman-child’s places of pain and sees, and speaks of it. It is a searing experience. One would think that, having viewed the worst in humankind, the author would have no kindness within him, but the opposite appears to be true. He embodies a generosity of spirit that refreshes.
This short novella can be read in a sitting. Abani's clarity and willingness to examine truth is what makes his writing exceptional and essential. This novella is informative for what it tells us of experience, and how that forms or deforms us.
Other work by Abani:
• Hands Washing Water (2006)
• Virgin of Flames (2007)
• Song for Night (2007)
• There Are No Names for Red (2010)
• Sanctificum (2010)
• The Secret History of Las Vegas (2014)
• The Face: Cartography of the Void (2014)
You can buy this book here:
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Chris Abani is a novelist and poet who often writes about his native Nigeria. Graceland, his novel about a boy in whiteface growing up poor in Lagos, broke onto the literary scene like a storm. Since then, Abani has written several books of poetry, as well as novels and novellas, all of which look frankly at conditions under which the most exploitable among us must live.
Becoming Abigail looks at the life of a young girl raised by her father in Nigeria. Her mother, also called Abigail, died in birthing her and ever since, her father looked at the child to fill the gap made by her mother’s death. Abigail’s inadequacies were agonizing to her.
The story opens in London, where the fourteen-year-old Abigail was brought by a "cousin" after the death of her father. Abigail feels responsible for all the pain in her world. The cousin dresses her in thick makeup and skirts too short. Abigail looks much older than fourteen. Her confusion about safety, trust, love makes her vulnerable, and at the same time, invulnerable.
Abani enters a woman-child’s places of pain and sees, and speaks of it. It is a searing experience. One would think that, having viewed the worst in humankind, the author would have no kindness within him, but the opposite appears to be true. He embodies a generosity of spirit that refreshes.
This short novella can be read in a sitting. Abani's clarity and willingness to examine truth is what makes his writing exceptional and essential. This novella is informative for what it tells us of experience, and how that forms or deforms us.
Other work by Abani:
• Hands Washing Water (2006)
• Virgin of Flames (2007)
• Song for Night (2007)
• There Are No Names for Red (2010)
• Sanctificum (2010)
• The Secret History of Las Vegas (2014)
• The Face: Cartography of the Void (2014)
You can buy this book here:
Labels:
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Sunday, January 10, 2016
Song For Night by Chris Abani
Paperback, 170 pages
Published September 1st 2007 by Akashic Books (first published January 1st 2007)
Abani’s work is so shot through with pain that the blessing, when it comes, also sears us. This novella, published in 2007, tells the story of a boy soldier called My Luck. “I have never been a boy. That was stolen from me and I will never be a man—not this way.” Separated from his platoon, he wanders, searching for them while avoiding enemies. He is fifteen. His friends are dead. His family is dead. He punctures the skin on his arm with each new important and personal death, raising bumps that he can feel when the nights are dark.
What makes this work exceptional is the clarity with which Abani describes such a scene, inserting moments of grace when we need it most. There is only observation, not pity. When the platoon commander forces the boy at knifepoint to commit an atrocity, his victim, an old woman, soothes him: "Better the ones like you live." Chapter headings are the signs the boy makes to have conversation after his vocal chords are cut by his platoon leader, to keep him from screaming out when he steps on a landmine. “Silence is a Steady Hand, Palm Flat” and “Mercy is a Palm Turning Out from the Heart.” He has not verbalized for three years.
Abani published this through Akashic Books, a Brooklyn-based publisher. Perhaps using this publisher has something to do with his worldview: put your money where your mouth is. But as a result, we must seek out his work—it doesn’t come washing across our laptops like work promoted by the largest publishers. I urge everyone who has not yet had the opportunity to experience Abani’s work to seek him out. It feels relevatory. I would say to read his breakout bestseller, GraceLand, first, but perhaps you should first read this one. It has not gotten enough attention, and is so very worthy.
“Rest is a Chin Held in a Palm.”
Other work by Abani:
• Becoming Abigail (2006)
• Hands Washing Water (2006)
• Virgin of Flames (2007)
• Song for Night (2007)
• There Are No Names for Red (2010)
• Sanctificum (2010)
• The Secret History of Las Vegas (2014)
• The Face: Cartography of the Void (2014)
You can buy this book here:
Tweet
Abani’s work is so shot through with pain that the blessing, when it comes, also sears us. This novella, published in 2007, tells the story of a boy soldier called My Luck. “I have never been a boy. That was stolen from me and I will never be a man—not this way.” Separated from his platoon, he wanders, searching for them while avoiding enemies. He is fifteen. His friends are dead. His family is dead. He punctures the skin on his arm with each new important and personal death, raising bumps that he can feel when the nights are dark.
What makes this work exceptional is the clarity with which Abani describes such a scene, inserting moments of grace when we need it most. There is only observation, not pity. When the platoon commander forces the boy at knifepoint to commit an atrocity, his victim, an old woman, soothes him: "Better the ones like you live." Chapter headings are the signs the boy makes to have conversation after his vocal chords are cut by his platoon leader, to keep him from screaming out when he steps on a landmine. “Silence is a Steady Hand, Palm Flat” and “Mercy is a Palm Turning Out from the Heart.” He has not verbalized for three years.
"My Luck," she said. "My Luck, do you know what lonely feels like?"One cannot help but wonder how the author could spend the hours, weeks, months putting together such a description of misery and not be deeply damaged by it. But Abani in person is warm and funny and perceptive and insightful. Abani’s discussion with Walter Mosley on the eve of the publication of another book answers some questions and raises more. He’s seen plenty, in his time in Nigeria, London, and Los Angeles. I wouldn’t be surprised if each of these countries claimed him as their native son.
"No, Aunty," I said.
"Lonely is a cold, itchy back," she said.
I laughed and snuggled closer, one hand scratching her back through her thin blouse, She sighed happily and my parents laughed. I keep that night close, like a well-worn photography of family, of a time when we were happy. My father died shortly after that night, and my uncle, my father's half-brother, became my father and my mother became his mistress, and I the burden that stared at him daily with a malevolence he couldn't beat out of me."
Abani published this through Akashic Books, a Brooklyn-based publisher. Perhaps using this publisher has something to do with his worldview: put your money where your mouth is. But as a result, we must seek out his work—it doesn’t come washing across our laptops like work promoted by the largest publishers. I urge everyone who has not yet had the opportunity to experience Abani’s work to seek him out. It feels relevatory. I would say to read his breakout bestseller, GraceLand, first, but perhaps you should first read this one. It has not gotten enough attention, and is so very worthy.
“Rest is a Chin Held in a Palm.”
Other work by Abani:
• Becoming Abigail (2006)
• Hands Washing Water (2006)
• Virgin of Flames (2007)
• Song for Night (2007)
• There Are No Names for Red (2010)
• Sanctificum (2010)
• The Secret History of Las Vegas (2014)
• The Face: Cartography of the Void (2014)
You can buy this book here:
Saturday, October 17, 2015
Between The World and Me by Ta-Nehisi Coates
Hardcover, 152 pages
Pub July 14th 2015 by Spiegel & Grau, ISBN13: 9780812993547, Pulitzer Prize Nominee for General Nonfiction (2016), National Book Award for Nonfiction (2015), ALA Alex Award (2016), PEN/Diamonstein-Spielvogel Award for the Art of the Essay (2016), National Book Critics Circle Award Nominee for Criticism (2015)
NAIBA Book of the Year for Nonfiction (2016), Kirkus Prize for Nonfiction (2015), Goodreads Choice Award Nominee for Nonfiction (2015)
I feel as though I have been waiting my entire life for a voice like this one to appear. Ta-Nehisi Coates, however, would be the first to demure. He cites his influences in James Baldwin, Toni Morrison, Malcolm X, Lucille Clifton, Nat Turner, Nannie Helen Burroughs, Harriet Tubman, Charles Drew, Kwame Ture, Kenneth Clark, Chancellor Williams, Eric Williams, Carolyn Rogers…the list is nearly endless, and the names spike this narrative composed of a father's letter to his son. “It is important that I tell you their names, that you know I have never achieved anything alone.” The form is immediate, urgent, and intimate.
Jill Leovy’s 2015 book Ghettoside carefully illustrates that the crime in black neighborhoods cannot be explained except by looking at how we got here. And that is where Coates has come down as well. American history, no matter who writes it, bears witness to what the lives of black folk have been. It is brutal and dispiriting, and Coates is not the first to see and speak the bald horror of it. But somehow his voice is reaching us, finally, from this short book in the form of a letter to his son, and from a series of long articles published in The Atlantic magazine.
Prior to listening to an interview with Coates by James Bennet, his editor at The Atlantic, I was going to say something about how Coates seems to have recognized his historical moment. But he didn’t. He has been shocked by the response to his book. The truth is that Coates is riding the historical moment because he had been working for years to hone his writing skills, his understanding of history, his grasp of where he fits in the canon. Coates wrote this book quickly, in between his long, heavily researched articles for The Atlantic, illustrating that the creation process for an explosively meaningful piece of work is not necessarily in the actual writing, but in the preparation.
The work is compulsively readable, painful and exhilarating at the same time. He talks of his upbringing in a section of Baltimore where mostly what he felt was fear. Leovy and Coates both mention the fear: the fear of walking home from school, the fear of crossing an invisible line on some block, the terror awaiting the unwary or the young. He, and now we, realize it is a crime to have an entire race of people fearing for their lives on streets they cannot escape in a country of such plenty. Policies, deliberately crafted and enforced, have prevented entire groups of people from living well in this country. Those policies, "the product of democratic will," have been and are killing our young men.
I listened to the Random House audio production of this title, read by Coates himself. It is completely mesmerizing to hear him read this long letter to his fifteen-year-old son. Coates did not live in a time of slavery, Jim Crow laws, or civil rights protests. He lived in a time where every black child or man knew where the boundaries were in his neighborhood and took their lives in their hands every time they walked their own streets. And yet he knew that it was important to write this down, to bear witness, and to invite his son, and us, to bear witness.
There was not a moment in this recitation that is not deeply memorable, from the challenge in his opening lines “those Americans who believe they are white,” which he acknowledges is James Baldwin speaking. These things have been said before, but they have achieved a kind of resonance with the repetition that is almost physical, like a wave. The rules and laws that govern us created this idea of race as a defining characteristic rather than as a descriptor. The “one drop of blood” rule separates us artificially, and makes “other” of our countrymen.
Coates manages to survive his youth and a deadening experience at school, and shares with us his experience of leaving his hometown Baltimore, for university in Washington, D.C. Awakened to the wide variety of people that gather under the aegis “black,” his education and learning did not always take place in the classroom. The Moorland-Spingarn Research Center of Howard University preserves one of the world’s largest collections of Africana, writings on or about African Americans and the Africa diaspora. It is here that Coates really began to awaken to his place in the world. He captures those moments of lift-off, and we feel his velocity.
Coates’ language is fluent, relentlessly logical, and insistent. He describes his "intellectual vertigo" at university:
He marries, and moves with his family to France, where he could raise his child without the fear. His experience of discovering a different world abroad seals our fascination with him. He highlights moments of breakthrough understanding, of what it means to be alive in the larger world, speaking a new language, away from the terrible yet comfortable environment of home. He sees he is American, not just black. That black was a label someone gave him and had used to define, not describe him.
Coates’ letter to his son is a terrifically moving and important addition to our understanding of how we in America define race, and how we use race to define ourselves. Other countries do not have such definitions, so it is America who has to examine her own history, her own soul. This book goes some way to helping us to do that, but it does not stand alone. So many other experiences must be examined, other books must be read likewise, in light of what we have learned here.
Below, I wanted to embed the Oct 14, 2015 James Barret interview with Te-Nehisi Coates, after Coates won the 2015 National Book Award for Nonfiction for this title, but I could not get the link to work. Watch it. Coates has a magnetism that makes it difficult to look away. His success is not merely an accident of moment, but is rooted in his sense of justice, in his intellectual curiosity, and in his humility. Despite his stated desire to “be the best writer of his generation,” we suspect that he knows just what that will take and what it means. And we want him to succeed. We should be very glad he survived those mean streets.
You can buy this book here:
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"The craft of writing as the art of thinking."
I feel as though I have been waiting my entire life for a voice like this one to appear. Ta-Nehisi Coates, however, would be the first to demure. He cites his influences in James Baldwin, Toni Morrison, Malcolm X, Lucille Clifton, Nat Turner, Nannie Helen Burroughs, Harriet Tubman, Charles Drew, Kwame Ture, Kenneth Clark, Chancellor Williams, Eric Williams, Carolyn Rogers…the list is nearly endless, and the names spike this narrative composed of a father's letter to his son. “It is important that I tell you their names, that you know I have never achieved anything alone.” The form is immediate, urgent, and intimate.
Jill Leovy’s 2015 book Ghettoside carefully illustrates that the crime in black neighborhoods cannot be explained except by looking at how we got here. And that is where Coates has come down as well. American history, no matter who writes it, bears witness to what the lives of black folk have been. It is brutal and dispiriting, and Coates is not the first to see and speak the bald horror of it. But somehow his voice is reaching us, finally, from this short book in the form of a letter to his son, and from a series of long articles published in The Atlantic magazine.
Prior to listening to an interview with Coates by James Bennet, his editor at The Atlantic, I was going to say something about how Coates seems to have recognized his historical moment. But he didn’t. He has been shocked by the response to his book. The truth is that Coates is riding the historical moment because he had been working for years to hone his writing skills, his understanding of history, his grasp of where he fits in the canon. Coates wrote this book quickly, in between his long, heavily researched articles for The Atlantic, illustrating that the creation process for an explosively meaningful piece of work is not necessarily in the actual writing, but in the preparation.
The work is compulsively readable, painful and exhilarating at the same time. He talks of his upbringing in a section of Baltimore where mostly what he felt was fear. Leovy and Coates both mention the fear: the fear of walking home from school, the fear of crossing an invisible line on some block, the terror awaiting the unwary or the young. He, and now we, realize it is a crime to have an entire race of people fearing for their lives on streets they cannot escape in a country of such plenty. Policies, deliberately crafted and enforced, have prevented entire groups of people from living well in this country. Those policies, "the product of democratic will," have been and are killing our young men.
I listened to the Random House audio production of this title, read by Coates himself. It is completely mesmerizing to hear him read this long letter to his fifteen-year-old son. Coates did not live in a time of slavery, Jim Crow laws, or civil rights protests. He lived in a time where every black child or man knew where the boundaries were in his neighborhood and took their lives in their hands every time they walked their own streets. And yet he knew that it was important to write this down, to bear witness, and to invite his son, and us, to bear witness.
There was not a moment in this recitation that is not deeply memorable, from the challenge in his opening lines “those Americans who believe they are white,” which he acknowledges is James Baldwin speaking. These things have been said before, but they have achieved a kind of resonance with the repetition that is almost physical, like a wave. The rules and laws that govern us created this idea of race as a defining characteristic rather than as a descriptor. The “one drop of blood” rule separates us artificially, and makes “other” of our countrymen.
Coates manages to survive his youth and a deadening experience at school, and shares with us his experience of leaving his hometown Baltimore, for university in Washington, D.C. Awakened to the wide variety of people that gather under the aegis “black,” his education and learning did not always take place in the classroom. The Moorland-Spingarn Research Center of Howard University preserves one of the world’s largest collections of Africana, writings on or about African Americans and the Africa diaspora. It is here that Coates really began to awaken to his place in the world. He captures those moments of lift-off, and we feel his velocity.
Coates’ language is fluent, relentlessly logical, and insistent. He describes his "intellectual vertigo" at university:
"It began to strike me that the point of my education was a kind of discomfort, was the process that would not award me my own especial Dream [of a better life in a quiet, leafy suburb] but would break all the dreams, all the comforting myths of Africa, of America, and everywhere, and would leave me only with humanity in all its terribleness. There was so much terrible out there, even among us. You must understand this."He talks about how he had accepted “racecraft” and how he “could no longer predict where [he] would find [his] heroes.” The way he intones and repeats throughout his narrative “my body…my body…my body” makes us realize that we may hurt his body, but we will never get his mind. That is his own, and he sees the injustices, and he will speak of the injustices.
He marries, and moves with his family to France, where he could raise his child without the fear. His experience of discovering a different world abroad seals our fascination with him. He highlights moments of breakthrough understanding, of what it means to be alive in the larger world, speaking a new language, away from the terrible yet comfortable environment of home. He sees he is American, not just black. That black was a label someone gave him and had used to define, not describe him.
Coates’ letter to his son is a terrifically moving and important addition to our understanding of how we in America define race, and how we use race to define ourselves. Other countries do not have such definitions, so it is America who has to examine her own history, her own soul. This book goes some way to helping us to do that, but it does not stand alone. So many other experiences must be examined, other books must be read likewise, in light of what we have learned here.
Below, I wanted to embed the Oct 14, 2015 James Barret interview with Te-Nehisi Coates, after Coates won the 2015 National Book Award for Nonfiction for this title, but I could not get the link to work. Watch it. Coates has a magnetism that makes it difficult to look away. His success is not merely an accident of moment, but is rooted in his sense of justice, in his intellectual curiosity, and in his humility. Despite his stated desire to “be the best writer of his generation,” we suspect that he knows just what that will take and what it means. And we want him to succeed. We should be very glad he survived those mean streets.
You can buy this book here:
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Thursday, April 9, 2015
My Struggle Volume 3 by Karl Ove Knausgaard
The third book in the Knausgaard saga explores Karl Ove’s boyhood. The family moves to the largest island in southern Norway, Tromøy, where Karl Ove's father teaches Norwegian in high school and his mother works with families experiencing trauma. Finally we learn why Karl Ove was so terrified of his father. The older brother Yngve now becomes the shadowy enigma we only glimpse but cannot see. Yngve is the essence of the older brother—a little dismissive of his younger sibling, but generally supportive and friendly enough. I yearn to see more of him, but suspect Karl Ove’s penchant for self-revelation did not extend to his brother.
This is a remarkable piece of work. The more I read the more I want to read. Fiction or nonfiction? Of course it is both. In a series this long and detailed one could only have used elements of both. In order to ring true it must have recognizable motivations and actions, yet the detail feels new rather than remembered. I found myself mesmerized by the thirteen-year-old Karl Ove. The scene in which he takes “the prettiest girl” he’s met to the forest by bicycle to kiss is positively painful—and classic.
The difference between the personalities of Karl Ove’s parents is spelled out in a paragraph about driving styles:
This revealing paragraph shows us two critical portraitures and Knausgaard’s run-on style which impels the reader forward. We know immediately the difference in the two personalities, and Karl Ove’s as well. On the day Karl Ove was reprimanded for embarrassing another boy, Edmund, for not being able to read, Karl Ove tells us “I both understood and I didn’t” why his family was mean to him and kind to Edmund, whom they hardly knew. He was learning two sets of behaviors and being confused by which to adopt. By including this incident in his record we know that it became clearer to him at some later point.
There is no mention of Knausgaard’s overall direction with this third of the six books, though in the very last pages Karl Ove comes across a photograph in a history book of a naked woman starving to death. The next page of the history book contains images of a mass grave with many strewn, emaciated corpses. Immediately readers' minds go to the Holocaust with no further prompting. The juxtaposition of the sunny warmth of impending summer and the stark brutality of the images jerks us from our reverie and places Karl Ove's boyhood in a larger context. The years are passing but there are a few holes in the picture of a forty-year old life. We’ve now had the beginning and the end, but early adulthood and a first marriage are still missing.
Is it literature? I think so. We have already “gone somewhere” though each volume leads only to another at this point. A person with contradiction and depth is given life in these pages. The detail is lush and ample and oh-so-readable, the story instructs us, and the context haunts us. I look forward to seeing what Knausgaard wants us to understand with his linked volumes, but he has already given us something very special indeed.
My Struggle Volume 1
My Struggle Volume 2
My Struggle Volume 4
You can buy this book here:
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This is a remarkable piece of work. The more I read the more I want to read. Fiction or nonfiction? Of course it is both. In a series this long and detailed one could only have used elements of both. In order to ring true it must have recognizable motivations and actions, yet the detail feels new rather than remembered. I found myself mesmerized by the thirteen-year-old Karl Ove. The scene in which he takes “the prettiest girl” he’s met to the forest by bicycle to kiss is positively painful—and classic.
The difference between the personalities of Karl Ove’s parents is spelled out in a paragraph about driving styles:
”Speed and anger went hand in hand. Mom drove carefully, was considerate, never minded if the car in front was slow, she was patient and followed. That was how she was at home as well. She never got angry, always had time to help, didn’t mind if things got broken, accidents happened, she liked to chat with us, she was interested in what we said, she often served food that was not absolutely necessary, such as waffles, buns, cocoa, and bread fresh out of the oven, while Dad on the other hand tried to purge our lives of anything that had no direct relevance to the situation in which we found ourselves: we ate food because it was a necessity, and the time we spent eating had no value in itself; when we watched TV we watched TV and were not allowed to talk or do anything else; when we were in the garden we had to stay on the flagstones, they had been laid for precisely that purpose, while the lawn, big and inviting though it was, was not for walking, running, or lying on...Dad always drove too fast.”
This revealing paragraph shows us two critical portraitures and Knausgaard’s run-on style which impels the reader forward. We know immediately the difference in the two personalities, and Karl Ove’s as well. On the day Karl Ove was reprimanded for embarrassing another boy, Edmund, for not being able to read, Karl Ove tells us “I both understood and I didn’t” why his family was mean to him and kind to Edmund, whom they hardly knew. He was learning two sets of behaviors and being confused by which to adopt. By including this incident in his record we know that it became clearer to him at some later point.
There is no mention of Knausgaard’s overall direction with this third of the six books, though in the very last pages Karl Ove comes across a photograph in a history book of a naked woman starving to death. The next page of the history book contains images of a mass grave with many strewn, emaciated corpses. Immediately readers' minds go to the Holocaust with no further prompting. The juxtaposition of the sunny warmth of impending summer and the stark brutality of the images jerks us from our reverie and places Karl Ove's boyhood in a larger context. The years are passing but there are a few holes in the picture of a forty-year old life. We’ve now had the beginning and the end, but early adulthood and a first marriage are still missing.
Is it literature? I think so. We have already “gone somewhere” though each volume leads only to another at this point. A person with contradiction and depth is given life in these pages. The detail is lush and ample and oh-so-readable, the story instructs us, and the context haunts us. I look forward to seeing what Knausgaard wants us to understand with his linked volumes, but he has already given us something very special indeed.
My Struggle Volume 1
My Struggle Volume 2
My Struggle Volume 4
You can buy this book here:
Monday, March 9, 2015
My Struggle, Volume I by Karl Ove Knausgaard
I hadn’t really thought to read this despite it being “the” book of 2012, but I read the article he wrote for the March 1, 2015 NYT Sunday magazine, Part I(!) It was the funniest thing I’d ever read. Here is an author whose linked novel/memoirs has taken the literary world by storm and he is showing his utter unpreparedness for that world and the interactions it requires. I wanted to see if that tongue-in-cheek droll self-awareness was his constant subject.
As it turns out, Volume One of his six-volume memoir cum fiction is much more than that. It has a vibrancy, truth-telling honesty, and relevance far beyond anything I expected. And the writing…well, the writing was involving and exacting…and addictive. For a man who doesn’t like to talk to strangers, he does an awful lot of talking to strangers.
My Struggle Volume I begins with a discussion about death and how the dead have been removed from our purview, we lucky ones in the Western world who do not experience street conflict. This is precisely the thing I have been mulling over lately, so he drew me in with his talk of death rather than put me off. Without even a pause or a section break from our dip into death’s icy waters in the first pages, Knausgaard relates a news event in his childhood he watched on television, in which some newscasters showed the waters of a fjord, explaining that some Nordic fishermen were lost on a ship that sunk without a trace. His parents had laughed at his eight-years-old imagination that he had seen a face in the waves on the newscaster’s film shot. He returns to that humiliation again and again as he grows older, for the sense of having seen something and the shame of having been laughed at never leave him.
There is a circular momentum to his narrative (a circling-the-drain quality, all facetiousness aside), for he returns to the death of his father in the second half of Volume One. But first we learn his age (39 years), and learn of his marriage, his children, his attempt to create something important, circling back to begin at the beginning, his birth and childhood. Knausgaard as a teen is not to be missed. The second half of the book is consumed with his father’s death, which occurred just before he turned thirty. When viewing his father's corpse he writes: "The idea that I could scrutinize this face unhindered for the first time was almost unbearable." Unhindered? What a remarkable thing to say. But, he goes on to say, "I was no longer looking at a person but something that resembled a person." His father, with all his personality, strengths and failures, was gone.
The very ordinariness of his days, and of his detail about those days makes the novel/memoir something extraordinary. Knausgaard says in a Paris Review interview that he was trying to get the detail "as close to life as possible," so we shouldn’t feel surprised to experience a palpable peristalsis of boredom followed by intense interest and inescapable need. The interminable house cleaning and grass mowing…we feel those details in our exhaustion, repugnance, and need to escape. The accretion of detail, the structure, the language…all of it add up to something impossible to put down and impossible to forget.
Karl Ove, the narrator, shows us how he is his father’s son. He claimed to hate his father, but he loved him, too, and was more like him in his reserve than he dares mention. But we see it. We never get a clear or complete picture of his father--his father as son, his father as husband, as teacher, as neighbor--but the moments of his tenderness and of his decline flash from the book like beacons.
Observing Knausgaard’s intense reluctance to self-reveal in ordinary day-to-day interactions and conversation, one has to ask why Knausgaard wrote a book like this. The answer comes in a thousand ways, but it revolves around the breaking of accepted patterns, of standing outside so as to observe and understand more deeply, of the spaces between things, like language…what it doesn’t describe, what it can’t catch. "Writing is more about destroying than creating." He seeks to make an experience, rather than just describe one. Well, he’s done something provocative here, and it is absolutely an experience reading this book.
Review of Volume 2
Review of Volume 3
Review of Volume 4
You can buy this book here:
Tweet
As it turns out, Volume One of his six-volume memoir cum fiction is much more than that. It has a vibrancy, truth-telling honesty, and relevance far beyond anything I expected. And the writing…well, the writing was involving and exacting…and addictive. For a man who doesn’t like to talk to strangers, he does an awful lot of talking to strangers.
My Struggle Volume I begins with a discussion about death and how the dead have been removed from our purview, we lucky ones in the Western world who do not experience street conflict. This is precisely the thing I have been mulling over lately, so he drew me in with his talk of death rather than put me off. Without even a pause or a section break from our dip into death’s icy waters in the first pages, Knausgaard relates a news event in his childhood he watched on television, in which some newscasters showed the waters of a fjord, explaining that some Nordic fishermen were lost on a ship that sunk without a trace. His parents had laughed at his eight-years-old imagination that he had seen a face in the waves on the newscaster’s film shot. He returns to that humiliation again and again as he grows older, for the sense of having seen something and the shame of having been laughed at never leave him.
There is a circular momentum to his narrative (a circling-the-drain quality, all facetiousness aside), for he returns to the death of his father in the second half of Volume One. But first we learn his age (39 years), and learn of his marriage, his children, his attempt to create something important, circling back to begin at the beginning, his birth and childhood. Knausgaard as a teen is not to be missed. The second half of the book is consumed with his father’s death, which occurred just before he turned thirty. When viewing his father's corpse he writes: "The idea that I could scrutinize this face unhindered for the first time was almost unbearable." Unhindered? What a remarkable thing to say. But, he goes on to say, "I was no longer looking at a person but something that resembled a person." His father, with all his personality, strengths and failures, was gone.
The very ordinariness of his days, and of his detail about those days makes the novel/memoir something extraordinary. Knausgaard says in a Paris Review interview that he was trying to get the detail "as close to life as possible," so we shouldn’t feel surprised to experience a palpable peristalsis of boredom followed by intense interest and inescapable need. The interminable house cleaning and grass mowing…we feel those details in our exhaustion, repugnance, and need to escape. The accretion of detail, the structure, the language…all of it add up to something impossible to put down and impossible to forget.
"But as anyone with the least knowledge of literature and writing—maybe art in general—will know, concealing what is shameful to you will never lead to anything of value."--Paris Review interview
Karl Ove, the narrator, shows us how he is his father’s son. He claimed to hate his father, but he loved him, too, and was more like him in his reserve than he dares mention. But we see it. We never get a clear or complete picture of his father--his father as son, his father as husband, as teacher, as neighbor--but the moments of his tenderness and of his decline flash from the book like beacons.
"But still, there is much more to a relationship than what you can say. You just take one more step back into yourself. I’ve never understood psychoanalysis. Mentioning things doesn’t change anything, doesn’t help anything, it’s just words. There is something much more deep and profound to a relationship than that. Revealing stories and quarrels—that’s just words. Love, that’s something else."--Paris Review interview
Observing Knausgaard’s intense reluctance to self-reveal in ordinary day-to-day interactions and conversation, one has to ask why Knausgaard wrote a book like this. The answer comes in a thousand ways, but it revolves around the breaking of accepted patterns, of standing outside so as to observe and understand more deeply, of the spaces between things, like language…what it doesn’t describe, what it can’t catch. "Writing is more about destroying than creating." He seeks to make an experience, rather than just describe one. Well, he’s done something provocative here, and it is absolutely an experience reading this book.
Review of Volume 2
Review of Volume 3
Review of Volume 4
You can buy this book here:
Monday, January 26, 2015
Not That Kind of Girl by Lena Dunham
Hardcover, 265 pages Pub 2014 by Random House ISBN13: 9780812994995
I am late to the Dunham phenomenon, but am fully onboard now. I am gob-smacked by this book of essays by the creator of the TV serial Girls, the Third Season of which I came upon recently and absently slipped into my VCR late one night. I didn’t know there was a controversy about her work, but of course now I realize there must be. She is a red-hot societal critic. She appears highly evolved to me. She is not cruel.
She astonishes me by her willingness to put her finger right there and point at something significant that many of us will twist to avoid confronting in a thoughtful way. To say Dunham’s work is refreshing doesn’t capture it. It is bracing, like standing in a winter wind, but not caring because you are with friends and are going back in where the fireplace is blazing and someone is going to say something funny and real.
This series of essays must be taken separately from her work as writer, director and character on a television show. This is not Hannah. Both are a kind of memoir, that is, they recreate some of Dunham’s lived experience. But we hear much more in the essays that exhibit her shrewdness, her now-adult clarity and experience, her ability to withhold (“There are things I will not say, that I will think and leave in my head”). But by golly, the things she does say, about the directors and producers she met in Hollywood, about her obsessive fears, about the cringe-producing dates and sex, ring so true, so exactly true, that even if they are not our experience, we believe.
Years ago I read a piece of literature and remember thinking then that some human experience was universal. When I mentioned it one day in a university literature class, the professor snarled “not everyone has the same experience and feels the same way.” I was shocked. It is probably true what that teacher said. Certainly not all of us are white, rich enough to go to Oberlin, bright enough to realize that getting a job, any job, is not enough for any kind of real life. But I argue it doesn’t matter where you came from or how you grew up. There is something in Dunham’s conclusions and experience that resonates. When she writes of visiting her dying great-aunt and receiving her warped and misshapen knitted scarves as gifts, when she writes of her fear of death, sickness, pregnancy, when she writes of the kindness and boredom she encountered in the baby-clothes shop, of the condescension she encountered in school and Hollywood—this stuff translates. We may not have done what she did, but we know that stuff. And she is both bright enough and brave enough to point to it.
In the section when Dunham describes her summer camp experience, she admits to being more attuned to her adult caretakers, the camp counselors, than to her camp mates. This doesn’t surprise me. She wanted more the attention and experience of the adults than of the teens. She was always observant, curious, outside. Psychologists must have helped. She spent a lot of time in their company over the years. It doesn’t appear to have hurt her, thank goodness, but instead may have given her a framework for her questions.
Thank goodness, in fact, for Lena Dunham. She survived the indignities of youth, not unscathed but whole. She understood enough to guess that her confusion and desperation was, if not universal, at least interesting and helpful in allowing us to recognize and celebrate our own authentic selves. She shares her experiences so that we, hopefully, can laugh and see the absurdity of the same. Women and men don’t have to go through elaborate rituals others have created just so that we can connect in a real way, but there are always the painful bits we get just a little bit wrong.
Towards the end of these essays Dunham confides that her real loves are “gossip, food, and the internet.” Those interests aren’t broad enough for her to earn the label “voice of a generation” since that hardly constitutes a voice. But her work is political, which may be why there is conflict when considering her work. It is political because it considers commonly accepted (and sometimes even legislated) ways of interacting, which she shows to be deficient in some way. She has given us enough thoughtfulness and authenticity to make us wonder what she thinks about things other than slipping into bed with another disaffected youth. We’ll have to wait for that. She might never share her thoughts on pressing international issues with us, but her work on the internal rather than the external is just as important if it spurs us to think. Art, wherever it manifests, is a win for all of us. Reign on, Lena Dunham!
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I am late to the Dunham phenomenon, but am fully onboard now. I am gob-smacked by this book of essays by the creator of the TV serial Girls, the Third Season of which I came upon recently and absently slipped into my VCR late one night. I didn’t know there was a controversy about her work, but of course now I realize there must be. She is a red-hot societal critic. She appears highly evolved to me. She is not cruel.
She astonishes me by her willingness to put her finger right there and point at something significant that many of us will twist to avoid confronting in a thoughtful way. To say Dunham’s work is refreshing doesn’t capture it. It is bracing, like standing in a winter wind, but not caring because you are with friends and are going back in where the fireplace is blazing and someone is going to say something funny and real.
This series of essays must be taken separately from her work as writer, director and character on a television show. This is not Hannah. Both are a kind of memoir, that is, they recreate some of Dunham’s lived experience. But we hear much more in the essays that exhibit her shrewdness, her now-adult clarity and experience, her ability to withhold (“There are things I will not say, that I will think and leave in my head”). But by golly, the things she does say, about the directors and producers she met in Hollywood, about her obsessive fears, about the cringe-producing dates and sex, ring so true, so exactly true, that even if they are not our experience, we believe.
Years ago I read a piece of literature and remember thinking then that some human experience was universal. When I mentioned it one day in a university literature class, the professor snarled “not everyone has the same experience and feels the same way.” I was shocked. It is probably true what that teacher said. Certainly not all of us are white, rich enough to go to Oberlin, bright enough to realize that getting a job, any job, is not enough for any kind of real life. But I argue it doesn’t matter where you came from or how you grew up. There is something in Dunham’s conclusions and experience that resonates. When she writes of visiting her dying great-aunt and receiving her warped and misshapen knitted scarves as gifts, when she writes of her fear of death, sickness, pregnancy, when she writes of the kindness and boredom she encountered in the baby-clothes shop, of the condescension she encountered in school and Hollywood—this stuff translates. We may not have done what she did, but we know that stuff. And she is both bright enough and brave enough to point to it.
In the section when Dunham describes her summer camp experience, she admits to being more attuned to her adult caretakers, the camp counselors, than to her camp mates. This doesn’t surprise me. She wanted more the attention and experience of the adults than of the teens. She was always observant, curious, outside. Psychologists must have helped. She spent a lot of time in their company over the years. It doesn’t appear to have hurt her, thank goodness, but instead may have given her a framework for her questions.
Thank goodness, in fact, for Lena Dunham. She survived the indignities of youth, not unscathed but whole. She understood enough to guess that her confusion and desperation was, if not universal, at least interesting and helpful in allowing us to recognize and celebrate our own authentic selves. She shares her experiences so that we, hopefully, can laugh and see the absurdity of the same. Women and men don’t have to go through elaborate rituals others have created just so that we can connect in a real way, but there are always the painful bits we get just a little bit wrong.
Towards the end of these essays Dunham confides that her real loves are “gossip, food, and the internet.” Those interests aren’t broad enough for her to earn the label “voice of a generation” since that hardly constitutes a voice. But her work is political, which may be why there is conflict when considering her work. It is political because it considers commonly accepted (and sometimes even legislated) ways of interacting, which she shows to be deficient in some way. She has given us enough thoughtfulness and authenticity to make us wonder what she thinks about things other than slipping into bed with another disaffected youth. We’ll have to wait for that. She might never share her thoughts on pressing international issues with us, but her work on the internal rather than the external is just as important if it spurs us to think. Art, wherever it manifests, is a win for all of us. Reign on, Lena Dunham!
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Tuesday, September 23, 2014
The Secret Place by Tana French
Until I’d navigated the shoals of Irish teen speak in Skippy Dies by Paul Murray, I might have been dismissive of the enormous skill it takes to recreate the speech patterns of a dozen teens. By now I am inoculated against scorn for the abbreviations and slangerizing of words that compose ordinary conversation, and parse much more quickly now.Tana French’s sleight of hand places in parallel the confusing world of just-awakening teens alongside squads of police learning their craft in the harsh and unforgiving world of crime. By juxtaposing the two groups, we see the seeds of the men and women the teens will become.
St. Kilda’s Girl School and St. Colm’s Boy’s School are just across the way from one another, and the boarders of each mix at dances or in the town shopping arcade called the “Court.” They try on their adult selves like clothes at the thrift shop—delighting and discarding with snide remarks and zings of pleasure.
French slowly unfurls her story, showing us how teens so close to the right answer in the test that is life can actually get the wrong result. It is agonizing to share in the desperation of lovely, lonely girls seeking a closeness together they all feel but cannot preserve. French creates marvelously complex and fully realized girls, boys, cops, but one stands out: Holly Mackey, daughter of Frank Mackey, the detective introduced in Faithful Place. Holly is sixteen with a mind like a steel trap. One can’t wait to see what she will become.
Two detectives, Antoinette Conway of the Murder Squad and Stephen Moran of Cold Cases, work together for a day and a night on the year-old death of one of the Colm boys. Loners both, they approach the case from different directions. Antoinette takes a flashy MG to the tony school to “Get the respect.” Stephen would prefer to drive “an old Polo, too many miles, too many layers of paint not quite hiding the dings. You come in playing low man on the totem, you get people off guard.” Antoinette faces criticism and office taunts straight on, with hostility. Stephen instead sidesteps the sarcasm and, joshing back, lowers the tension while awaiting his moment to outshine the club boys.
Detective Frank Mackey, both admired as well as feared, makes an appearance during the investigation and suggests the younger cops “go along [with their lesser colleagues] to get along.” Both reject his advice and earn his grudging respect. This may be French’s point after all: one must cleave to the notion there is something you care about more than the adulation of crowds. There may not be as much wisdom as needed in crowds after all.
French involves us completely with the subterfuges of the young folk in the book. We know how teens are: smart, secretive, seductive in what they choose to share. But we also know they are not as clever as they think they are, and they cannot outrun the ghost of youth.
I listened to the audio of this book alongside the paper copy. Stephen Hogan and Lara Hutchinson alternated reading and though the narrative shifted from the year-old lead-up to the murder and the current investigation, points of view were capably interleaved. I was rapt for the duration of this stellar mystery.
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Saturday, September 6, 2014
You Deserve Nothing by Alexander Maksik
Maksik’s debut novel is not a perfect thing, though he does a magnificent job catching the idiom and inflection of high school enrollees in the International School of France (ISF), an American school in a wealthy enclave of Paris. Three voices interweave: Marie, a student learning the power of her sexuality; Will, a thirty-three year-old teaching Sartre, Camus, Faulkner, and Shakespeare in a senior English seminar; Gilad, a student in Will’s class who, with Will, witnesses a man being pushed under a train at the subway.The tentative and unclear thoughts of high school students is as frustrating to read as it was to experience: the cloudiness of motivations, of adult lives and decisions suddenly being thrust upon them, of the importance of their own place in a universe so small it includes only their friends and their parents. They tell us enough of what is going on in their heads that we believe there is little more there than what we are given.
It is the voice of teacher Will that makes us work: he gives us half-truths, possibilities for actions, and motivations that glance off the truth but that are not the truth. The death of his parents is one such possibility: both gone at once, suddenly. Will had left his wife then. But another reason for his actions might lie closer to watching a man randomly being thrown under a train in a Paris subway. He claims it has no effect upon him. It may be enough to make one think that one has little or no control nor impact on the direction of one’s life, so what does it matter? Will’s student, Gilad, makes the point that we should do just do the best we can and expect nothing in return. That is the human condition. We deserve nothing.
(view spoiler)[Perhaps this is why Will takes Marie, a student at his school, as his lover, even against his own better judgment. Marie is a typical teen, thinking that what she feels is the only way to look at an affair. If I say Marie seemed an unlikely choice, I reveal my own ignorance of sexual appeal. When Marie becomes pregnant, she is perhaps less thoughtful than she could have been about an abortion. Will allows Marie to make her own decisions, as he did when she called and came to his house the first time.
Will never explains himself. He is publicly revealed as a predator and is fired, but he leaves without apology nor explanation. We are to use his students’ comments regarding his classroom texts as guides to how he views his actions and inactions. Will did nothing when the man who spoke to him was murdered at the Metro. When confronted with a street demonstration, he “watches behind his sunglasses” but does not join. When violence breaks out, he speaks up but does nothing when he is spit upon for his intervention. He “has nothing else” in his arsenal. When his students challenge his willingness to act, he does not respond. He “pours the poison of his eloquence into their ears…” but cannot act himself. “Goodbye,” he thinks. (hide spoiler)]
This is a man facing the existential crisis and losing himself. Even his girlfriend thinks him a ghost. He claims to be pleased that his students adore him but he is empty, numb, vacant. The teenaged journal entries are trying but they reflect a childish truth. The deadness of Will’s world is terrifying.
Maksik uses whatever material is to hand to demonstrate his novelistic skills. He has the goods. Now, this reader hopes he extends his reach beyond the issues facing a wealthy international school and brings his novelistic and philosophical skill to bear on the larger questions that face us in the world as it is. After all, “to be or not to be, that is the question.” Once that question has been answered, one is either engaged or dead.
Maksik’s second book, A Marker to Measure Drift, faces those larger questions. Bravo!
Two points I must comment upon: one good, one bad. Midway, Maksik gives us one of the hottest sex scenes I can recall. It should go down in the annals. In the final scene, however, is an embarrassingly empty gesture with a gold Cartier pen and a plastic ballpoint. I didn’t like that as well, but we can’t always have it all. Keep your ears cocked for news of this man. He’s not lightweight.
----------------
Later
It occurs to me that I am unsure, now, why this book is entitled You Deserve Nothing. I mean, why not We Deserve Nothing or I Deserve Nothing? Could it be that the people or persons he tries to understand by writing their point of view in his novel have had their repayment, explanation, and opportunity to defend themselves and he no longer feels obligated to feel badly or responsible? Curious...
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Thursday, October 31, 2013
The Troop by Nick Cutter

I am reading this mystery way early from its publication date early in 2014 because I thought I wanted to read a horror story for Halloween. Many folks have already posted their reviews of this title, so I don’t feel like I have to wait to tell you about it.
This book would be the perfect vehicle to scare the living daylights out of an adolescent boy, since it captures many of those fears we all share but which an adult might recognize for what they are: simply fears rather than truths. Ordinary-seeming events turn toxic in this story very quickly.
A Boy Scout troop plans a weekend learning survival skills on a small and remote island off northeastern Canada. The Scout Master is the genial town doctor, and he insists the boys leave their cell phones and other electronic gear behind on the mainland so that they can concentrate on the task at hand. Unfortunately, the one shortwave radio available for the scoutmaster’s use is wrecked early on by an unforeseen visitor to the island. Things rapidly deteriorate from there.
Paralleling and periodically interrupting the straightforward action of the story are a series of documents explaining and relating the series of events on the mainland that led to the circumstances facing the boys on the island. We are even given the outcome of the weekend long before the end of the story, but read on to see how it played out on the ground.
The grisly and graphic details of the deaths that occurred are sure to keep young boys reading far into the night, for they will be able to see their friends and enemies portrayed as character types and will be able to guess who will survive and who will not. They may not be right in their guesses, which I expect will thrill them all the more.
One thoughtful Goodreads review posits that this title is targeted to juveniles and that this title would more likely appeal to boys rather than girls. She is very probably right in this, as girls have a tendency to mature slightly earlier and being the physically weaker sex, usually do not like to dwell on the ways they can be harmed. But I don’t think our reviewer gives enough credit to the author for having successfully winkled out those things that scare us (all of us) silly, for instance, worms swimming up your pee-hole. I have never met the man (or woman) for whom this is not terrifying.
That having been said, there were holes enough in the thinking or actions of the characters that the story did not keep me awake at night. But as a catalogue of those things that scare us, yes, our author did a fine job. Nick Cutter is a pen name for a popular Canadian author, Craig Davidson, who writes books that have been compared to Chuck Palahniuk. This year Davidson was longlisted for Canada's most prestigious and monied literature prize, the Scotiabank Giller. Cutter was likewise successful with this title, and has produced a popular cult novel that will be passed from hand to hand and whispered over late at night.
I thought the book entirely appropriate for 13-18 year olds. There is some bullying behaviors but the violence is occasionally so over-the-top that it can be classified in the "fears" category rather than taken for reality. There is precious little attention paid to girls or sex since this is a camp for the manly arts and the boys are focused on staying alive on an island, so their thoughts rarely stray off-site.
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